Tuesday, October 28, 2008

How to be a (modern) gentleman

I came across some advice originally printed in the London Times, advice that all of us might well follow, but more especially, those of us who are Freemasons.

Feel free to add your suggestions to the list.

How to be a (modern) gentleman

1. Some things don't change: say please and thank you and ask questions about other people rather than talk about yourself.

2. Be punctual. Tardiness does not make you look important, it turns you into an arrogant incompetent who thinks that his time is more important than other people's.

3. The modern gentleman cares about the planet. Be environmentally aware (but not obnoxious about it).

4. Open doors for people and stand up when they enter a room, but do this for men as well as women. The modern gentleman doesn't treat women like porcelain.

5. Be modest. Bragging is distinctly ungentlemanly.

6. Be a good father. Nothing is less charming than a man who leaves childcare to women.

7. Be honest about wherever you have come from in life. Pretension is spineless.

8. Flirt — with everyone. Good flirting is a form of politeness. Pay compliments and put your companion at ease.

9. Do not phone/text/check your BlackBerry incessantly.

10. Dress tidily. Whatever style you are going for, scruffiness just isn't in.

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Monday, October 20, 2008

Toward a stronger, more vibrant Freemasonry

This is the ninth in our series of essays from guest bloggers on the topic "Masonic harmony, unity and discord." This one is by Bro. Nick Johnson, publisher of the Masonic blog "Millennial Freemason." My thanks go out to Bro. Nick and to all who are participating in this project.

Toward a Stronger, More Vibrant Freemasonry
by Bro. Nick Johnson


All nature is but art unknown to thee;
All chance, direction, which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good;
And spite of pride, in erring reason's spite,
One truth is clear, whatever is, is right.
— Alexander Pope


Before I begin with my analysis of the theme, Masonic harmony, unity and discord, I would like to thank the Widow's Son for giving me this opportunity to take part in this wonderful and insightful series of essays.

Let us begin: What's the problem with discord? It is my simple belief that although conflict may promote the problems of Freemasonry, it can also carry the hope of our Fraternity's future. In fact, through the promotion of both discord and harmony, in equal measures, we, as a Fraternity, can grow stronger and more vibrant. While studying conflict and human societies (particularly Freemasonry), it is essential that we look to history and the modern research in Conflict Studies to fully understand this subject.

The word "Discord" originates from the Roman goddess Discordia who had a counterpart in Greece named Eris. In Greek, the name Eris means "strife." Strife was commonly regarded in Greece to have two different personas. The first was equally abhorred and praised, as she caused harm but also strengthened the constitution of men. The second was feared and involved the murderous killings of war and was the sister of Ares. The most famous incident involving Eris was when she threw the Apple of Discord amongst the three major goddesses in the Pantheon, Aphrodite, Athena or Hera, when she was uninvited to a banquet for Peleus and Thetis’ wedding. Inscribed on the Apple was the phrase, "καλλιστι" or transliterated, "Kallisti" meaning "for the Fairest." As Zeus did not want to get involved, he gave the choice to Paris. As we all know, this choice eventually led to the Trojan War. This little trinket, a single apple, led many men to suffer and die.

As is always the case in the pantheon of Greek Gods, Eris had an opposite named Harmonia; in Rome, she was Concordia. As her name implied, she was the goddess of Harmony and represented a love for civic order and unity. And as always seems the case in Greek mythology, she was to be cursed. As a wedding gift, she was given a necklace, a necklace which brought misfortune to all who wore it.

We, as Freemasons, seek to receive the Golden Apple only to find it is out of our reach or in the hands of someone else. We become jealous with our neighbor, and find faults to take away from him what we believe rightfully belongs to us. Yet, this will to strive for what is better or what we deserve is not, in and of itself, an evil characteristic. Also, at times when we are given gifts, we become complacent which attracts misfortune. In fact, conflict occurs everyday and it is how it is dealt with which determines if it is constructive or destructive. Conflict is actively explored in academic circles to understand its origins and quell its harmful effects.

While attending law school, I participated in the Dispute Resolution Institute's certificate program. One of the required classes was Theories of Conflict. Theories of Conflict explores these themes of harmony and discord, separate struggles and unifying causes. The underlying theme in the course was not if conflict was inherently bad; it was the exploration of controlling conflict, especially when conflict becomes escalated.

According to Pruitt and Kim, authors of the book, Social Conflict: Escalation, Stalemate, and Settlement, conflict is a "perceived divergence of interest." Conflict is not merely a battle between parties, with winner takes all as the goal, but what we perceive as a divergence that leads to a zero sum game. This divergence gives parties the impression that there is only one solution, "mine not yours."

Sometimes conflict is very constructive. The best, current example is the presidential election. Both candidates disagree on certain issues and we, as citizens, must decide who we believe will do the best job as president. We may yell at the TV during the debates and chastise the attack ads, but we all agree that a President must be chosen and our emotions must be in check once the election is over.

Conflict involves both physical and psychological aspects. So if, as a Freemason, we find a policy unacceptable, for example, PHA recognition, we perceive a divergence of interest with the brother on the other side. We become physiologically shaken and psychological shocked by what our brothers say, but we may still live in relative peace. It is when a conflict is escalated, that it can become more destructive and lead to acrimony among the parties, and can quickly get out of control.

Escalation is the concept whereby one party begins to use stronger tactics to put increased tension on the other party. During a conflict, parties regularly use tactics to “win” a conflict. However, as these tactics become more and more contentious, the parties will increase the type of tactic used to match or beat the other's tactic. This trading of barbs slowly turns into a spiral of escalation until the conflict reaches violence or another factor has begun to slow the climb and halt its progress.

Escalation is incredibly common in Freemasonry. Every person, from regular Mason, irregular Mason, and anti-Mason, uses power and stronger tactics to attempt to win a Masonic argument. We may attempt to ingratiate a person to come to "our" side. We may attempt to belittle the other side. However, it is often the case that these arguments begin up the spiral of escalation. I, myself, have been wrapped up in these fiery debates throwing words as darts instead using them as tools. As the Masonic conflict continues, we become less concerned with the disagreement and more concerned with "winning." It is at this time, that we become entrenched and it is only by deescalating the situation that we can keep Masonic harmony. But how do we deescalate this contentious situation?

We can deescalate it by remembering the precepts of our Fraternity: Brotherly Love, Relief and Truth. When we get into an aggressive argument, we lose our fraternal bond, we become less concerned about relieving his suffering and we lose sight of what the truth is. So, what can we, as Masons, do about all this discord? Here is my advice: to those that believe that discord only brings destruction and suffering, remember that it is only through chiseling into a block and destroying its original character that we create something beautiful. And to those that believe that harmony must always be continued, at all costs, why is your gavel and chisel laying on the ground? The work is not over and you are behind schedule. We may have a disagreement with how we are working but we all agree that we are building a better society. Only by understanding both discord and harmony can we appreciate the unity that Freemasonry gives to all of its members.

"Our life is full of discord; but by forbearance and virtue this same discord can be turned to harmony." — James Ellis

— Bro. Nick Johnson

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Tuesday, October 14, 2008

Small town fun at the drive-in theater

There's a drive-in theater just up the highway about 15 miles from me. It's one of a small handful left in Georgia, and the only one within at least 100 miles of me. They always play first run movies, and it's always a lot of fun, whether I take my young son and his friends or I take a date there.

Just a moment ago, I checked its website, to see if there was anything playing this weekend that my 10-year old son (and I) would enjoy. There isn't. Beverly Hills Chihuahua is this weekend's feature. Even my son isn't entertained by those talking animal movies anymore (thankfully!).

But I noticed something kind of interesting is happening there tomorrow afternoon and evening, and thought I'd share it with you. It's a benefit for the local Shrine Club. From the Swan Drive-In's website:
The Swan Drive In Theatre is hosting a Fund Raising Event for the North Georgia Shrine Club on Thursday, October 23rd, 2008.

100% of all proceeds, admissions and concessions will go to the North Georgia Shrine Club.

From 5 PM until 7:30 PM will be Karaoke provided by Jimmy Stanley's "Showtime Karaoke." This is an open mike event. We encourage everyone who wants to participate in Karaoke to come out and sing.

Harold Lee will be performing as Elvis from 7:30 PM until 9 PM.

9 PM, the movie "Hancock" starring Will Smith, Rated PG13

Bring your lawn chairs and/or blanket, wear your poodle skirts if you want to, Elvis will have you Rocking! A Full Concession will be available, TRY OUT THE FUNNEL CAKES!

Classic Cars and Motorcycles, Car Clubs, Street Rods, etc. are urged to participate.

You can arrive at any time from 4:30 PM thru the entire evening.

Movie will end at approx. 10:30 PM

Admissions will be $6.00 for Adults, $3.00 for children, ages 4 thru 11.

Come join the fun and help raise funds for a good cause. This is a great opportunity to have fun and give support to North Georgia Shrine Club.
This actually sounds like fun.

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Friday, October 10, 2008

Space ice conks sleeping woman on head

Tin-foil hats probably won't be much protection, but you might want to consider sleeping in a hard hat, after a six-pound chunk of "space ice" crashed through a sleeping woman's roof and bonked her in the head.

"Something woke me up," said Mary Ann Foster, who lives in York Township, Pennsylvania. "I felt my head and I had kind of a big — a kind of a bump."

The giant ice cube left a two-feet-across hole in her ceiling, WGAL reported. The iceball broke into three pieces after hitting her.

"If I had been over further, if I had be laying on my back, if a bigger piece had hit me, I could be dead," she said. "Just remember, you never know what's going to happen. Just enjoy everyday."

There you go. Enjoy every day. You never know when you'll get conked on the head by space ice.

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CSA: The Confederate States of America

This week I've been working with a 26-year old, college-educated, happily married black man in Chattanooga, Tennessee. He's not a Mason, but after noticing my Masonic ring, he struck up a conversation about Freemasonry. He knows a few Prince Hall Masons from Pennsylvania, men he went to college with.

After getting past the "do you guys really worship Satan?" stuff that had gotten into his head from too much Internet surfing, we discussed Masonry in an interesting and unique way, with him telling me some things he knows about the workings of Prince Hall lodges.

He also provided me with a unique perspective on what it's like to be an African-American in the South.

He lives in Georgia, right on the border with Tennessee, which is much more "integrated" than the lily-white county where I live in rural north Georgia. He asked how he could join a regular lodge in Georgia. We talked about how he'd never be allowed to do that because of the unwritten rules of racism here.

Granted, I've known him less than a week, but I've spent all day with him several days, and based on what I've seen so far, once I've known him the required time, I'd have no problem with signing his petition and recommending him based on his character.

He's as law-abiding as you or I, yet he's had much more interaction with the police than most of you reading this. Traffic stops, he says, have been and are so routine that he checks his brake and tail lights every couple of days, and always drives under the speed limit.

Once, he told me, sitting a stop light, he was approached by a police officer who told him he'd done a "random" license-plate check and discovered that the car he was driving was not the same color as shown in the records. The tag was on the proper make and model of car, but was light blue instead of white. He'd recently had the older model car repainted.

Apparently, this type of thing is fairly common when you're black in the South. Not being a cop or a black man, I wouldn't know.

But imagine how much worse it would be if the South had won the Civil War.

That's the premise of an intriguing 2004 film called CSA: The Confederate States of America. It's showing tonight — Friday, Oct. 10 — on the Independent Film Channel (IFC). Set your DVR to record it; parts of it you'll want to see more than once.

Imagine a world where the South won the War. Slaves weren't freed. Abraham Lincoln wasn't assassinated; he fled on the Underground Railroad, was captured, imprisoned and then exiled to Canada, where he died in 1905 lamenting that he had never "truly cared for the Negro." Jefferson Davis moved into the White House to run the country. Mexico and South America were eventually conquered by the CSA. America supported Hitler. Television programs and commercials were blatantly racist; you can even buy slaves from home shopping channels.

The movie is presented as if it's a British documentary about the history of America, and you get the feeling that you're watching it on a cheesy UHF channel late at night. During station breaks you're presented with news updates and local and national commercials.

Parts of the movie are high comedy and satire, but some of it is dead-on frightening in its depiction of institutionalized racism.

First in the alternative history of the nation, and later in news updates about current events, you meet a Kennedy-esque dynastic clan that has been involved in national politics since the Civil War. What happens to a fifth-generation senator with higher political ambitions is cruelly hilarious.

In this alternative world, blacks in America were kept subservient and uneducated; this point is counterbalanced with interviews with educated blacks from England and Canada, discussing the state of their brothers and sisters within the CSA borders.

I hope you get a chance to see this film. You can watch a trailer here.

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Thursday, October 09, 2008

Bro. FDR's fireside chat: More comforting than anything Bush, Bernanke, Paulson, McCain or Obama has said

If you're feeling stressed these days over the world's financial, moral and intellectual meltdown, you're not alone.

As Bro. Paul Harvey liked to say, "In times like these, it always helps to remember there have always been times like these."

If Bro. Harvey's colloquialism doesn't especially comfort you, perhaps words from another famous Freemason, one who steered this country through our previous economic depression and through much of World War II, here's a link to Brother and President Franklin Delano Roosevelt's Fireside Chats.

His very first fireside chat, given via radio on March 12, 1933, was titled "On the Banking Crisis." If you prefer to listen to the chat instead of read it, click here.

FDR was born in 1882, and died in 1945 while serving as the 32nd president of the United States. He served as president longer than any other person, being elected to four consecutive terms. He died in office, and was succeeded by his vice president, Bro. Harry S Truman.

Bro. Roosevelt was initiated October 11, 1911 in Holland Lodge No. 8, New York City. He participated in the Raising of his son Elliott (1910-1990) on February 17, 1933, in Architect's Lodge No. 519, also in New York City. He was present, but did not participate in the Degrees when two other sons, James (1907-1991) and Franklin D., Jr. (1914-1988) became members of Architect's Lodge on November 7, 1935.

FDR was made the first Honorary Grand Master of the Order of DeMolay on April 13, 1934 at the White House.

He was governor of New York from 1929-1933.

Bro. Roosevelt concluded his first chat, about the banking collapse of 1933, with the following words. They're more inspiring than anything coming out of Washington or New York these days:
...[T]here is an element in the readjustment of our financial system more important than currency, more important than gold, and that is the confidence of the people. Confidence and courage are the essentials of success in carrying out our plan. You people must have faith; you must not be stampeded by rumors or guesses. Let us unite in banishing fear. We have provided the machinery to restore our financial system; it is up to you to support and make it work.

It is your problem no less than it is mine. Together we cannot fail.


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Casting your fake-vote for fake-president



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Tuesday, October 07, 2008

It's a bird! It's a plane! It's....

Maybe it's baby Kal-El streaking to earth from the doomed planet Krypton.

Astronomers yesterday discovered an automobile-sized meteor hurtling towards our planet. It is predicted to burn up over Sudan this evening at 10:46 p.m. ET, according to Wired Science.

"A typical meteor comes from an object the size of a grain of sand," Gareth Williams of the International Astronomical Union's Minor Planet Center, which made the prediction, said in a statement Monday. Objects this size are what cause the nighttime streaks that many people think of as shooting stars. "This meteor will be a real humdinger in comparison!"

I hope it really is a red and blue cradle carrying a child who will grow into the Man of Steel. The world needs Superman.

Update, Thurs., Oct. 9: Earth survived. And Great Caesar's Ghost!, it was a big bang.

Unfortunately, it wasn't Superman.

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Friday, October 03, 2008

1776-2008: America as we knew her, may she rest in peace

Welcome to the New World (Dis)Order, and to the United Socialist States of America. Or is it still the same ol' place?

Just moments ago, Pres. George W. Bush signed into law the "Wall Street Bailout," shortly after the House approved the pork-laden "new" version of the bill they had rejected earlier this week.

Seven hundred billion dollars, a "really big number," in one dollar bills laid end to end, would stretch from the Earth to the Sun over 3,700 times (or 370 or 37,000 — knowledge of math doesn't seem to be a requirement anymore, especially in accounting). That's a lot of macaroni and cheese and tomato soup Main Streeters (and their children's children's children) will have to eat while the Wall Streeters renew their standing orders for caviar and champagne.

If you were against this bailout, how can you in good conscience now vote to elect either senator as U.S. president? Both Barack Obama and John McCain supported and voted for this bill that "gives away the farm" and our country.

Here is the list of U.S. representatives who voted yea and nay on Monday. It will be interesting to see who changed their votes today.

U.S. Representative Ron Paul warned against this financial meltdown many times. As you saw during the primaries, the mainstream media wouldn't let Dr. Paul express his views during the debates, and seldom wrote anything positive about him during his campaign.

Former U.S. Congressman Bob Barr is now the Libertarian Party nominee for president, and is being ignored by the press almost as much as Ron Paul was. If you don't like the direction our country is now heading — and as of today, it's heading in a direction we never thought possible — consider the only alternative we may have left. The bailout votes this week should have proven to the world that there really isn't a dime's worth of difference between the Republican Party and the Democratic Party.

Image: The U.S. flag flown upside down is a sign of distress, not of disrespect. Long may she wave.

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Monday, September 29, 2008

A flawed system: Why there is so much disunity, disharmony and discord in Freemasonry

This is the eighth in our series of essays from guest bloggers on the topic "Masonic harmony, unity and discord." This one is by Bro. Fred Milliken, also known as Squire Bentley. Bro. Milliken is the publisher of the Masonic blog "The Beehive." My thanks go out to Bro. Fred and to all who are participating in this project.

A Flawed System: Why There is So Much Disunity, Disharmony & Discord in Freemasonry
by Bro. Fred Milliken


Freemasonry grew up with the birth of our nation, thus the Masonry in each state was considered sovereign as were the states. After the US gained its independence a loose association of states was formed under The Articles of Confederation. When this proved to be unworkable a more serious commitment to Federalization was put in place under the US Constitution.

The point is Freemasonry never changed and grew with the country and its civil government; never realized the mistakes made when too many decision makers afford no accountability. American Freemasonry stayed locked in the mode and style of 1776 thereby never allowing an American Masonic Identity. There was and there is no such thing as American Freemasonry, there is only Californian Masonry, New York Masonry, Texas Masonry etc.

In parts of the world in civil government there are artificial countries, with artificial boundaries and no sense of national pride. Whether it be Yugoslavia, Afghanistan, Iraq or various African nations, the artificial boundaries hold a loose collection of Tribes. These countries are said to have a Tribal System. Tribal equals trouble.

Next year the USA will have a new President, either Obama or McCain. Whoever it may be I know that that person will speak for the entire country even though they lack total dictatorial power. My President will be a Unifier, attempting at all times to bring the country together.

American Freemasonry has a Tribal Mentality which leads to constant friction, dissension and outright war. American Freemasonry has no Unifier, rather it practices Separatism. This is one reason we have so much disharmony and discord.

If you like the present system of 51 Feudal Barons lording themselves over 51 fiefdoms then you pay the price of increased disharmony and discord. And you automatically empower and refuse to condemn a Masonic jurisdiction such as West Virginia which has not yet entered the 20th century never mind the 21st.

As each fiefdom goes its separate way, some jurisdictions have admitted a large number of agenda driven people, those with an ax to grind, and when they have sufficient numbers they have changed Freemasonry.

For instance in some states conservative Christian evangelicals have overtaken some Grand Lodges and written into their state Masonic code a Christianization of their state's Freemasonry. Freemasonry had previously gradually evolved into being religiously neutral and it still is in many American jurisdictions. Prayers to Jesus, extra Bible readings in Lodge, no Holy Book permitted on the altar but the Bible, District Christian Church services, Bible presentations upon raising, no gambling permitted, no alcohol on Lodge property are just some examples of the way some Masons have codified their own personal moral and religious beliefs into the Constitutions and by-laws of their Grand Lodge. The Freemasonry in Louisiana, Georgia and Tennessee looks a great deal different from the Freemasonry in Massachusetts, New York, Illinois and California.

Some of these same Masons have used the outmoded system of balloting to exclude men of diversity and to allow to enter others that do not reflect the values of Freemasonry. This amounts to ethnic cleansing or purifying the Lodge. Those welcome are Christians, politically conservative, White Supremists, Protestants, Republicans, the KKK and the Militia. Those blackballed and excluded are Blacks, the politically liberal, Jews, those in the peace movement or civil rights movement, Democrats, Muslims and anybody with a funny accent.

Some of us do not seem to be able to celebrate diversity. In Lodges in India you can find at the same time Hindus, Muslims, Parsis, Sikhs, Christians, Jews, Jains, and Buddhists all sitting side by side. There are five Volumes of the Sacred Law on the altar: The Bhagvad Gita for the Hindus, The Qur'an for the Muslims, The Avesta for the Parsis or Zoroaastrians, The Bible for the Christians and Jews and The Granth Sahib for the Sikhs. If this does not cover the field a candidate may bring his own book of Faith. You will also find many different skin colors and political allegiances.

If you travel to Canada and experience their Freemasonry you won't find these deep seated divisions and animosities. Neither will you find them in the British Isles. Perhaps it is the nature of our contentious American society where Americans tend to be hysterical and mean spirited that dooms us to a Freemasonry of constant bickering, disharmony and discord.

As Masons we have been taught to be tolerant and accepting. This is one of the traits for which a Mason is well known. But we have carried tolerance too far. Those who have subverted Freemasonry for ulterior motives and their own ends want us to tolerate intolerance. How do you fight evil if you are required to tolerate it?

Other divisive and disharmonious behavior comes from a traditionalist attitude I sometimes refer to as "legalistic Masonry." These Masons, often entrenched in seats of Grand Lodge power, refuse to allow the change or reform of Freemasonry one iota, not even one word in one sentence. And they tell you that trying to change Freemasonry is a violation of a Mason’s Obligation. The reformers do not seek a change in the ritual or message of Freemasonry but rather the procedures and processes that back the practice of the Craft. This dedication to "legalistic Freemasonry" can be seen in those who insist on maintaining the Right of Exclusive Territorial Jurisdiction from Prince Hall inclusion. Their adherence to the strict letter of the law puts policy above people, separation above unity and reminds one of the cackles of the Pharisees and Sadducees.

The disharmony and discord of American Freemasonry is far larger than the so called harmony of the Lodge. It is rooted in the policy and governance of Grand Lodge where the Grand Master and Grand Lodge Officers set the tone for Freemasonry in that jurisdiction. The Lodge is not alive but rather an inanimate concept. It cannot feel, laugh, cry or do anything that human beings can do. The harmony of the Lodge is an invalid concept and is often used to exclude, as in "We have to blackball this Black Man for the harmony of the Lodge" or "This Jewish applicant will just not fit here at this Lodge where we all are Christian. He must be rejected for the harmony of the Lodge."

The tone of Grand Lodges and their desire to control Masonic thought, their poor handling of the computer revolution and Internet Freemasonry, and their suspensions and expulsions without a Masonic trial have dumped onto Internet Freemasonry, its Forums and Blogs, bitter expelled past Masons who feel that they have been dealt an injustice and are out for revenge. If Grand Lodges were not so controlling and arbitrary in their use of power, were not so political and so thin skinned perhaps Freemasonry in the USA would be a little more subdued and harmonious.

So what is to be done? I offer three suggestions which are not the sum and total of what might be accomplished but merely a start into a more harmonious American Freemasonry and bringing Masons together.

1. A National Constitution and Masonic Bill of Rights

It's too late for a National Grand Lodge. It would never fly today even if it were a good idea which it probably is not. There needs to be a semblance of sameness and order throughout the 51 jurisdictions which comprise American Freemasonry. This has nothing to do with changing or standardizing the ritual of Freemasonry or dictating the practice of the Craft or removing the sovereignty of state Grand Lodges. It has to do with fairness, of creating a sound base or foundation that exists everywhere so that each jurisdiction can go on from there to implement the practice of Freemasonry as it sees fit. It has to do with the processes and procedures of Freemasonry, the definition of Freemasonry, who can and cannot be admitted into Freemasonry, what ethical code can we all agree upon and having the same Landmarks. It also has to do with the rights of individual Brethren and protecting them from abuse and misuse of power. If we can do this we can eliminate a lot of the disharmony.

2. Masonic Legislature

Freemasonry grew up in the time of Monarchies and the Divine Right of Kings. Times and attitudes have changed into a way of life that is more participatory by the average citizen. Freemasonry needs to reflect that change and allow for the say of each individual Brother. A Masonic legislature which could make or change policy by a democratic vote would perhaps lessen those who go running off to start their own version of Freemasonry because they have been locked out or arbitrarily squashed. A true will of the majority goes a lot further in gaining support than the arbitrary desires of the Masonic Pope sitting in the Grand East. Lest anyone think that this would strip the Grand Master of all power and stature it could be set up so that a Grand Master could veto anything the Legislature passes unless this body has voted on a course to be taken by 75% or more of those convened. A change of this nature would be up to the individual choice of each state Grand Lodge and not be imposed upon them.

3. Ballot Reform

I devoted a whole blog to this subject. The present unanimous secret ballot permits prejudice and revenge and no good reason to reject an applicant and thwart the will of the majority. Its use keeps out Blacks, Jews & Hippies and just about anybody you don’t like.

But it also lets in some undesirables like the KKK. One member gets in unnoticed and he brings in scores of others always keeping their other life from discovery. Black balls that should be dropped are not.

There is a case to be made for a secret ballot. What you definitely do not want is a raising of hands in open Lodge. There is also a strong case to be made that it is terribly unfair and unjust to reject a good man for no good reason or because of prejudice.

The so called phony harmony of the Lodge is not justification for a unanimous secret ballot. In essence one is putting pseudo harmony ahead of Civil Rights and human rights. This is not the way a person joins the United States and becomes a citizen. The election of a President or of a Worshipful Master does not have to be unanimous.

I would offer that the decision of admittance to the Lodge be made in a semi secret ballot of the three members of the Investigating committee who will have taken training in Investigative technique and who sit as a permanent committee of the Lodge for a duration of office as determined by the Lodge. If any member of the Lodge has an objection to an applicant they are to bring that objection to this committee who will investigate it. Rejection will then come for a solid reason and not "I don’t want a Black man in my Lodge." The Three so constituted will offer no comment on their decisions. The implementation of this change would be a choice left up to each individual Grand Lodge.

It is not only within American Mainstream Freemasonry that there is disunity, disharmony and discord. Relationships with other Obediences are governed by Grand Lodge rules and regulations and in many cases they not only prohibit Masonic Communication but also Masonic discourse. This is why disharmony is not just a local Lodge problem. It goes all the way to the top where a Grand Master feels that he can tell you who you can talk to and who you cannot. Orders from on high often ask a Mason to shun other Obediences. When you do that you can't expect not to get some flak back.

Perhaps a case can be made for Unrecognized, Irregular, Clandestine knock offs many coalescing around the cult of an individual. But for those practicing Regular Masonry excepting the violation of sex, there really is no good reason to be spiteful. If Women's Masonry, Co-Masonry, and other Regular Clandestines, which in some areas includes Prince Hall, would sit down together, break bread together, sponsor some charitable events together, do some social functions together, and rent the same building for meetings, even though none of the different Obediences ever sat in Lodge together, there would be more peace, harmony and accord. In many parts of Europe the different Obediences of Freemasonry do not trash each other but seek ways of accommodation thereby avoiding the tension and conflict and ill feeling that fortressed American Freemasonry has. Much of this anti social behavior is aided and abetted by Grand Lodges.

I have some of my writings on a wonderful website run by a Co-Mason. When some Brothers of an Internet Masonic Forum I belong to found this out they called me a traitor and said that not only would they never visit that site again and never read any of my writings therein but that they would also boycott any postings I made on the Forum. To them I was guilty of aiding the enemy and giving him publicity.

We need an ecumenical spirit among the different Regular Obediences of American Freemasonry. If we had an ecumenical spirit there would be less disharmony and discord. It's up to the Grand Lodges to pave the way in setting the TONE of American Freemasonry.

Quite frankly I am dismayed by those Brothers who say that they don't come to these places anymore because of all the squabbling and bickering. Some of the loud noise is being made by those of us who seek a change of heart from those who are responsible for much of the disharmony that exists. Working to make the future an improved, quieter, more unified and harmonious Masonic experience, today sometimes requires some robust jousting.

But these Brothers would rather trade rights and justice for phony harmony right now. Why can't you just zip your lip and go along to get along they say? Then there would be peace and harmony. Yup, and injustice too. Go along with racism in Freemasonry, go along with expulsions without a Masonic trial, go along with no Masonic discourse with other Obediences, go along with rigged elections and shunning those that do it another way. My reply is why don’t you come along? Come along and help solve the root causes of disharmony and discord.

— Bro. Frederic Milliken

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Friday, September 26, 2008

The Blitz Spirit

This is the seventh in our series of essays written by Masonic bloggers on the topic "Masonic harmony, unity and discord." Bro. Ben Rowe's article here gives us an international outlook on Freemasonry. Bro. Ben is a young Master Mason from Middlesex, England, near London. He is the publisher of The Chequered Carpet, formerly titled Middlesex Fire. My thanks go out to Bro. Ben and all who are participating in this writing project.

The Blitz Spirit
by Bro. Ben Rowe


Ah, that title got your attention, didn't it?

I don't know what Widow's Son wrote about me in the little blurb above this piece, whatever it was though, I'm certain that the ruder it is, the more accurate you would find it to be should you meet me in person. For those of you that have not yet come across my (criminally neglected) little blog, The Chequered Carpet (previously Middlesex Fire), my name is Ben Rowe, and I am a 22-year old Master Mason in England. I am a member of three lodges: Gooch (1238, Middlesex, Mother Lodge); Windsor Forest (6581, Berkshire); and Old Haileyburian (3912, London). My family has a bit of a history in and around Freemasonry, and I was initiated on my 21st birthday.

When Widow's Son first wrote to me about getting involved in this project about Masonic Harmony, Unity and Discord, I had absolutely no idea what I could write about. I've been thinking a lot more over the last couple of days, and I've got a rough idea of what I'd like to get into a little later on in this piece — but first I wanted to talk briefly about the announcement from North Carolina, coupled with my experiences at Berkshire Provincial Grand Lodge on Tuesday night.

I was absolutely delighted to see that North Carolina decided to formally recognise Prince Hall Freemasonry. Being from a very long way away, I have nothing further to add than that.

In England, all lodges are under the United Grand Lodge of England. England is then divided along the ancient county lines to form our Masonic provinces. These provinces are not Grand Lodges in the way that every State in the U.S. has its own Grand Lodge, but we do have a certain level of autonomy (almost a federal system, actually) and each Province has its own Provincial Grand Lodge (PGL) that administers each of the lodges and Masonic centres in its province, co-ordinates various province-wide charitable appeals, and awards provincial honours and awards (for example: Provincial Grand Sword Bearer, or Provincial Senior Grand Deacon, etc.) that are given to those brothers whom the Provincial Executive decides have contributed a great deal to the Province over the last little while. Of course, we all know that honours and promotions are not the be all and end all of Freemasonry — we are all brothers, all on the level, and all equally deserving of each other's kind regard. That doesn't stop the whole hulla-balloo being a lot of fun to watch.

On Tuesday I went along to the Annual Meeting of Provincial Grand Lodge, where all of the new honours were handed out. It's always a wonderful event, with many brothers from all over the country in attendance. On top of us rabble from Berkshire, we had in attendance Provincial Grand Masters and their deputies and assistants from at least ten other provinces — lots of chains and big impressive aprons to rattle!

The reason I mention this, in conjunction with the news from North Carolina? Of more than 500 brothers in the temple, and 420 or so that sat down to dine in the Festive Board afterwards, there was only one — just ONE — non-white brother in attendance. That fact really shocked me. Here I found a real example of 'unity,' in the most literal sense of the term!

Now, as I said, we have only one (regular) Grand Lodge in England — we don't have a divide between our Grand Lodge, and a Prince Hall equivalent; UGLE is for brethren of all races colours and creeds — so why do we have so few brethren from (that wonderfully obtuse term) ethnic minorities? Now, those that aren't particular fans of Freemasonry would say that we're all elitist white men, that we're all racists, that people not "like us" are not made to feel welcome — only the latter of those points is only partly true, and it's only so very slightly true that it's not really worth mentioning.

You see, I've never seen any extrovert racism in a Masonic lodge, or dinner, or from any brother mason in any situation. No brother has ever said that they "don't want black men in their lodge," no black, Asian or "whatever" brother has ever been told that they're not welcome — regardless of someone's colour every visiting brother I have ever come across has always been welcomed with open arms, and has been treated as just that: a brother. So why do I say that the "not made to feel welcome" is partly (however minorly) true?

The thing is, we're not getting the message of what we're about out to everyone. Many black people see the points of those that don't particularly like Masonry that I mentioned earlier — and believe it, because we're not doing enough to show them why those anti-masons are wrong. People of all colours are welcome, in my lodges, in my provinces and in my country — we're just not letting them know that. That's not entirely our fault, though. As we're told expressly not to go out recruiting, and as we're told that potential members should come to us first, there's no 100% successful way of getting that message out. Many provinces, such as Berkshire, are now having Open Days (as I mentioned in a blog post last year) where we open up one of our temples and let anyone off the street come in, have a look around, have a cup of tea and a chat and ask as many questions as they want. These are wonderfully attended by anti-masons looking for proof of our "crimes" — most leave with a positive view on us.

At other times our Provincial Grand Master has been on the radio to discuss what Freemasonry is about, and to take calls on a phone in, that sort of thing. Nothing hugely out there, but it's all slowly getting the message out that we won't kill everyone's babies, and kidnap everyone's wives and girlfriends. With regard to the "ethnic statistics" I mentioned earlier, then, I can only conclude that it's just a symptom of the past — and certainly not an indicator of our future. On the whole, those attending PGL are wardens and above in their lodges — people that have been in the Craft for 10 years or more (I was only in attendance as my step-dad was getting one of those honours I mentioned, and because I weasel my way into anything I can). The roles of Steward, Inner Guard and Junior Deacon in the lodges I visit are increasingly swelled by non-white brethren, a fact I observe with much joy. In ten years time, we'll see a very different situation at Provincial Grand Lodge, and all lodges through out the province, and throughout the country.

My initial thoughts aside I then began to think a little bit more, about wht harmony and unity is, how they can be achieved, and whether or not we're actually missing out on these grand and possibly undefinable benefits. Bro Widow's son asked me to do this to provide "an international perspective" — a service I'm very happy to provide, but without being sure whether I'm the best man for the job! I started thinking about Masonic discord in England, or internationally. I can honestly say that with the odd very minor exception of someone not happy with their officer's role, by experience of Freemasonry in England, and in my lodges, is very different to the experiences I hear about on the web. Are my experiences that different to the average America? Well, I spoke to a few of my American friends that I met through various forums and networking sites such as Facebook, and came to the conclusion that: no, things weren't that different to the ordinary mason, in the ordinary lodge, in the ordinary town. So what is different? Well, I re-read the sentence that I just typed, and noted something very important: the Internet.

We're all, online, given a monitor and a keyboard behind which we can hide — speaking to chaps thousands of miles away it's very easy to forget that they, too, are in front of a monitor and keyboard — in fact, it's very easy to forget, at times, that they too are human beings with wants hopes and fears. The Internet is a great "leveller" — the only problem is that, at times, it reduces us all to a lower level, instead of elevating us all to a higher one. The Internet can be a very combative place — so every problem and disagreement we come across is immediately amplified (I've been very guilty at times of wading in unnecessarily) and every tongue-in-cheek remark is liable to be misinterpreted, and mulled over for days. So what can we do?

Immediately my mind was drawn back to my now finished (thank the Lord) law degree, and more specifically my studies of criminology. Criminology, for the purposes of my course, was the study of the criminal mind, along with a philosophical discussion of the criminal law, on top of debates about freedoms, duties, the justifications for punishment — basically everything upto and around, but not including, the criminal law. One of my first lectures was the classical justification for punishment. In this we are told that punishment is used for many reasons, to reform offenders, as a deterrent, to incapacitate offenders — along with many others.

The one that jumped into my mind on this occasion was the facility that punishment provides as a form of denunciation, and to provide society-wide cohesion. Effectively, by providing society with a negative yard-stick, by denunciating certain people and actions as "bad" we are reinforcing good behaviour. But, not only are we doing that, but, if you think about it, everyone wants to be thought of as good. Deep down we all want to "fit in." Deep down, we all need a "bad guy": someone to aim our collective rage at, someone to be made an example of. We love films where the good guys win — we feel like we are on their side — their victories become our victories, their lows are our lows, their highs are our highs. By having a shared negative, by having a collective struggle, society is brought together — "harmony" and "unity" are created.

So, back to my title — the "Blitz Spirit." During the 2nd World War, London was bombed to buggery, but the people got together, and London became a united city. The legendary blitz spirit was born — we had a common enemy, and we would fight them, and we would win. After the bombings of the 7th July, that spirit arose again, but only for a very short while before people carried on with their lives and their petty arguments again. Everyone needs a villain.

In Freemasonry we have no enemy — there is no collective bad guy, there's nothing nasty that we, as a group, aim at. Instead, we all have positive goals and aspirations to aim towards — a lodge raising a certain sum of money together for a certain project, that sort of thing. Ten Pounds would say that if your lodge has ever had a disagreement with your grand master, for a month or two your lodge has never been closer — everyone has a collective negative target, that sort of thing. When everyone's just ticking along nicely, with past masters just rotating through the chairs (as we are seeing far too often in England) small bickering and arguments break out, over absolutely nothing — and the next thing you know, someone has resigned from the lodge. It's a great shame.

But more than that though, the "struggle" of Freemasonry is not an external struggle — it is an internal struggle with oneself struggling against his inner demons — to control his passions, to lead a better, more moral life. When we are only fighting ourselves, it is very easy to get wrapped up in that struggle — and so become disjointed from our brothers (who all have their own private battles).

When those private battles project themselves onto the Internet, as I said earlier, because of differences in custom, of understanding, of all sorts, it's very easy to see why everything suddenly can blow up in the way it does. I suppose I'm quite lucky in that the readership of The Chequered Carpet is still very small, and so I don't see the blogwars that we so often see on The Burning Taper — but I feel immensely privileged to have somewhere like the BT that I can come and see the views of my brethren from across the pond, and all over the world.

I would crave one thing though — one thing that could never, ever, be attained — there will be arguments online. Lots of them. There will be disagreements. Lots of them. People will fly off the handle and (at times) become parodies of themselves. As I'm sure my other brothers in this project have said, people are very different online to who they are in person. That is no fault of that person — it's a fault of the Internet. By putting a screen name up, or whatever, or just seeing someone's whole personality as words on a screen, we immediately dehumanise them. And we become angry at the things they say, because we don't understand them, and (at times) we reply with certain levels of bile and vitriol. No one, hopefully, is blaming us or judging us when we do this — but I know we'd all love it if we could stop. We just can't.

So, here's my plea: when you read something that you disagree with, feel free to let the red mist descend, and post some glib comment in return — be angry at the internet persona, disagree with and ridicule the nickname — but try your best to remember that behind that nickname lies a real person. A real, breathing person. Do not dislike that person — you have never met them. To steal a quote you often hear on very bad reality TV shows: "Don't hate the player, hate the game."

— Bro. Ben Rowe

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Massachusetts Grand Lodge's 275th anniversary draws to a close

The Grand Lodge of Massachusetts is finishing up its year-long celebration of its 275th anniversary.

W. Bro. Henry Pierce is a Mason from Amicable Lodge in Cambridge, Mass. He sent these photos to share with you some of the things that have been going on in Massachusetts this year.

The Grand Lodge sponsored "Masonic Night" at a Brockton Rox minor league baseball game. Ben Franklin bobble-heads were given out to the first 1,000 fans through the gate.

There are also photos here of various pieces of literature circulated during the year, of a 275th anniversary paper apron used during the Grand Lodge Annual Communication, and a collection of pins from both the grand lodge and one given by visiting brethren from Brazil.

Click on the images for larger views.






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Thursday, September 25, 2008

Freemasonry: One journey, many paths

I present to you the sixth in a series of essays written by Masonic bloggers on the topic of Masonic harmony, unity and discord. This one is by Bro. Silence Dogood, publisher of The Middle Chamber. My thanks go out to Bro. Dogood and to all those who are participating.

One Journey, Many Paths
by Bro. Silence Dogood

There have been few Masons that I have had such a fundamental disagreement with as the late Brother Theron Dunn. Brother Dunn epitomized much of what I couldn't stand in mainstream Masonry: he was an ardent supporter of anything his Grand Lodge did and didn't see any need for improvement in the organization. I found his articles smug and condescending and I regularly checked his blog so that I could quickly post a scathing rebuttal to anything that he wrote. But nothing irritated me more than the day he posted a comment on my blog in reference to my invitation for guest articles of any viewpoint, when he actually doubted my willingness to post an article in disagreement with my own views.

So I asked him to write a guest editorial for The Chamber. "Take that," I thought.

Brother Dunn did produce an article and when I read it, I was very surprised. It was a well written analysis with which I actually agreed. Later, when I invited my readers to chat with me via Yahoo! Messenger, Brother Dunn was one of the first Brothers to take me up on my offer.

We had a nice conversation for about a half hour. We discussed Masonry, politics, our careers, and some of our future goals. We had to end the conversation when he received a phone call from his wife and we said good bye. When I logged off, I thought to myself "I really like this guy." Little did I know that it would be the last time I chatted with him. Brother Dunn became ill and passed away before we had another chance to talk. My heart felt great sadness for the loss of a Brother that I never knew. However, I found consolation in the fact that when we had last communicated, we met upon the level and parted upon the square as Brothers.

That is true Masonic harmony.

There seems to be a misconception, among some, that Masons cannot have differing opinions. There is a sense in many Masonic assemblies that there is only one correct way to do things and only one consensus that may be developed. However, dissent is at the very heart of Masonic ideals. In the lecture of the Entered Apprentice degree, we are taught that "Masonry unites men of every country, sect, and opinion." This is what makes Masonry so special. Unlike other organizations, Masonry accepts men of all political, religious, and philosophical convictions and unites them as Brothers. Masonry accentuates the concept of one journey, many paths. It promotes the journey towards enlightenment, while accepting that many paths may lead to that ultimate goal.

Unfortunately, too many Masonic assemblies no longer function by this concept. Masonry has become an organization where groupthink and yes-men are rewarded and those who think outside of the box are ignored. The Brothers who bring fresh ideas into lodge have not been allowed to bring there ideas to fruition and soon lost interest and stopped darkening our doors. Of course, this has always occurred due to the noble desire to not offend our older Brethren who have run the organization their way for many years. The last thing that we want to do is make these Brothers feel obsolete or that we don't appreciate their procedures, but the truth is that society is evolving and Masonry must continue to evolve with it.

Would it hurt to listen to the minority with a dissenting opinion? Would the fraternity cease to exist if we honestly tried something new? The answer is a simple "No." If we heed the advice of men with new ideas and implement them into the lodge we can at least observe what affect they have. We can learn from everyone's opinion, whether their idea is successful or not. As Masons, we are supposed to seek light and one of the best ways to do that is listen to the opinions of all of our Brethren.

So where does this leave the Masons who frequent the Masonic Blogosphere? The e-Masons that are able to make any comments they choose while hiding behind a false moniker. As Masons, we should be able to read the opinions of others without getting our feathers ruffled. We can have our disagreements, but they should be discussed with intelligence and courtesy. Name calling and the degrading tinkling contests which occasionally break out on the internet are unbecoming of the fraternity and do nothing to further Masonry.

The internet is an outlet for those with ideas to communicate them to other Masons. It is a forum for those concerned with the state of affairs in their lodge to vent their frustrations. It is also a place for those excited about the current events in their lodge to proclaim their pride in the fraternity. Who are we to degrade a Brother for communicating any of these things to us through the Blogosphere? Many of us are just looking for an attentive ear and an instructive tongue. Perhaps much could be gained from considering a Brother's motivation for his comments before denouncing his opinion. Perhaps we could benefit from a little more tolerance.

Regardless of our differences, Masons should always meet upon the level, act by the plumb, and part upon the square. Whether it is in lodge, on the street, or on the internet, we can all benefit from a little more brotherly love for one another. In my case with Brother Theron Dunn, I don't know how I would have felt had we never leveled with one another. We must always remember that we are all Brothers, regardless of opinion.

Masonry is one journey with many paths.

— Bro. Silence Dogood

Image: The late Bro. Theron Dunn

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Wednesday, September 24, 2008

Drunk driver charged with battery on police officer for farting

As if West Virginia hasn't already embarrassed itself with the friction that has developed between Masonic factions, with brother suing brother, today the state is in the headlines over an "offended" South Charleston police officer who has charged a drunk driver he was fingerprinting with the crime of battery, for "passing gas on" him.

Yep. Farting is now considered battery.

From Law.com:
battery
n. the actual intentional striking of someone, with intent to harm, or in a "rude and insolent manner" even if the injury is slight. Negligent or careless unintentional contact is not battery no matter how great the harm. Battery is a crime and also the basis for a lawsuit as a civil wrong if there is damage. It is often coupled with "assault" (which does not require actual touching) in "assault and battery."
Image: Jose Cruz, the alleged Farting Terrorist
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What's this $#!+ about Masonic harmony?

This is the fifth in a series of guest essays by Masonic bloggers. This one is from Bro. John Ratcliff, publisher of the self-titled John Ratcliff's Blog.

My thanks go out to Bro. John and to all who are participating in this project.


— W.S.

What's this $#!+ about Masonic Harmony?
by Bro. John Ratcliff

I was asked by "The Widow's Son" to write a guest editorial on the topic of, so called, "Masonic harmony." I don't really mean to go off on a rant, but I have to be frank when I say that this seriously pisses me off!! I mean, the absolute nerve of this guy! It just blows me away! He doesn't even use his real name! "The Widow's Son" might as well call himself "The Masonic Shit Disturber" if you ask me. And, what kind of "Brother" is this guy anyway? Brother, my ass. I have never seen him in any lodge I've ever been in. He lives in one of those jurisdictions that conducts bizarre rituals and would hardly be considered "regular" by anyone I have ever associated with.

What really gets my goat about this "request" (and it really came more in the form of a demand) is that I haven't had time to write a blog post on my own website in ages but this joker thinks I have nothing better to do then compose prose for his backwater blog. It just steams me to have to deal with this outrageous individual. He is demanding, self centered, and absolutely nothing but trouble.

Nevertheless, this evening, it just so happens that I have a little bit of free time on my fingers so I've decided to go ahead and respond. I suppose it doesn't ultimately matter which soapbox I stand on to voice my opinion on this topic, so I will shout from the high hills and low vales of The Burning Taper in a pathetic attempt to reveal the real truth about Masonic harmony.

And what is the truth about Masonic harmony? The truth is that every Freemason I know, every Freemason I have ever met, and every Freemason I have interacted with has been so harmonious that being in their presence has been like a soothing balm on a troubled soul.

In point of fact, when in the presence of the author of The Burning Taper I felt a bond of harmony which quickly seemed like it would become a true and abiding friendship. Now how did the bastard accomplish this feat? It must have been some sort of trick.

Well, it turns out that it was a trick. The trick was that we actually met and spoke upon the level. The trick is, in fact the trick which has been foisted upon all of us, is the complete artificiality of Internet communication.

I don't know what it is about our psychology that makes us behave like teenage chimpanzees tossing shit at each other when we "converse" online but, the fact of the matter is that this is exactly what we do. The "art of writing" has devolved into the "art of ranting" and the "art of personal attack" when transformed from pen and ink to instant electronic communication.

Sure, there is a problem of Masonic harmony, but I believe that problem is restricted, and shaped, primarily by the medium of online communication. Is there really such major discord in your local lodge? I doubt that very seriously or you wouldn't bother to show up. I attend a ridiculous number of lodge meetings every year, and when you add in Installations, Rainbow Girl meetings, DeMolay meetings, and special events, I probably average more than a couple of meetings each week the entire year round.

Would I be so involved and engaged if the experience was full of discord? Of course not, who would? The primary reason I attend meetings which, to be frank, might best be described as boring and repetitive, is due to the fact that participating in a shared ritual is highly harmonious and ridiculously relaxing. I have experienced no arguments, or raised voices, nor political or religious debate, in all of the years I have attended a vast number of Masonic events.

I strongly suspect the same is true for the vast majority of the members of the Masonic fraternity across all jurisdictions, as I simply cannot imagine why anyone would attend a meeting if it were otherwise.

In my opinion there is no real problem of Masonic harmony within the lodge itself. And, while I am sure there are specific lodges which do suffer from discord (I have heard stories) I am also sure that those lodges cease to exist fairly quickly (the conclusion of most of those stories I have heard).

A functioning lodge is almost by definition a harmonious one. Unfortunately, the collection of Internet gathering places for Freemasons from jurisdictions far and wide most certainly does not function as any sort of "lodge." They instead operate as dysfunctional vehicles for destructive dialectic; subject to the common scourge of flames, trolls, and virulent exchanges which seemingly infect all Internet discourse.

The opening paragraph of this editorial made intentional use of the techniques of "rant" and "flame" to make a point. In the past, I myself have taken issue with our humble host. On occasion I have taken "The Widow's Son" to task for focusing on negative stories about the Fraternity without a corresponding balance towards the positive. One might imagine heated and emotional exchanges as fevered fingers stroking keyboards with a pounding pace try to win the dialectic struggle. And, while this could have been the outcome, instead, quite something else happened instead.

On a cross country trip from Saint Louis, Missouri to Cape Canaveral, Florida, I drove a few hours out of my way to meet with the author of this blog. In perfect Masonic harmony we met and shared our lives, our stories, and our Masonic experiences building a bond of friendship that can only be constructed through direct personal contact.

And, rest assured, Internet communications is quite impersonal indeed. Recently, on my own blog, I have made a series of posts about an odd young man who lives in Thailand and hosts a virulent anti-Masonic conspiracy website. During this process some exchanges have occurred which were anything but harmonious in their tone and little education or understanding resulted from it. Nevertheless, I am quite confident that were we to meet, over a couple of beers or just relaxing with tea in the living room, we would probably have an incredibly entertaining and enlightening exchange filled with good humor and warm thoughts. How could we not, we share far too many interests in common to do otherwise.

Not that long ago I was a guest on a podcast for a Masonic themed conspiracy radio show and that interview was entirely harmonious from beginning to end as basic etiquette took the place of the rants and raves of online verbiage. As an experiment, on the same day, I called into a conspiracy talk show where the host was ranting about some of the most outlandish topics imaginable yet still, while introducing myself as a Freemason, we had a pleasant, polite, and often humorous exchange.

The simple fact of the matter is that Internet communications, especially in the form of blog comments and message forums, is so low, so foul, so full of discord, that those engaging in it should make a great effort to divorce themselves from it emotionally. Instead retain a good sense of humor and try to remember that "arguing" on the Internet carries about as much weight and seriousness as an episode of H.R. Puff'n Stuff.

The next time you are tempted into an unharmonious online argument with a Masonic brother, maybe you should instead try to call him on the telephone and carry on a civilized conversation where the basic rules of etiquette should help shape the tone? Better yet, try to meet in person at a bar or restaurant for lunch.

Now, to be fair, I must admit that I myself quite often abuse Internet communications with great abandon, glee, and self-driven purpose. As a form of entertainment I rant, rave, and argue for my own juvenile amusement. That said, I am fully aware at all times that I am engaging in a childish pursuit and, if I ever find myself taking any of it too seriously, I send myself my own personal cease and desist order.

Perhaps this topic of Masonic harmony would best be served in another forum. Maybe we can get some of those Internet brethren involved in these high octane exchanges to participate in a forum that requires a modicum of civilized and even mediated discourse. I strongly suspect that the entire tone of the conversation would change rather dramatically and, quite possibly, some real exchanges of shared understanding on disparate points of view might take place.

Or, maybe you are all just a bunch of stinking idiots.

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Tuesday, September 23, 2008

Enlightened harmony and discord

This is the fourth in a series of guest essays by well-known Masonic bloggers. This one is by Bro. Tom Accuosti of the Tao of Masonry. My thanks to each of you who is participating.

Enlightened Harmony and Discord
by Bro. Tom Accuosti

I'm one of those people that used to be a rarity in our Craft, but are becoming more numerous. I did not join the fraternity because an older, respected relative was a member. I do not have any long family tree of Masons, nor was I surrounded by them when I was a child. Indeed, all I remember when I was younger was driving by the lodge in the center of Waterbury, Conn, seeing the symbols on the front, and asking about them several times. Neither my parents nor grandparents could tell me anything about them. I didn't think about the Freemasons until I was in my late teens and would run across references to them in various books on the occult and esoteric. When I was in my 20s in the late 1970s, Freemasonry was at one of its low points with regard to new members and public activity, and again, my only awareness of them was due to books and articles on esoterica, occult, and in my new discovery of conspiracy theories.

By the time I was out of school, my impression of the Masons was mixed: They were kindly, older men who were usually well-respected in the community... but who were also on the lower rungs of the various mystic circles having to do with alchemy and esoteric spirituality. In my mind, one became a Mason, then eventually one went on to become a Rosicrucian, join the OTO, and perhaps go on to dabble in the Kabbalic traditions and some alchemical mysteries. This view was further bolstered by my having read Umberto Eco's Foucault's Pendulum when I was in my 30s. My view of the Fraternity, in fact, didn't change until I joined in 2001. I had expected to find lodges full of men who were interested in intellectual discussions about philosophy, science, human nature, religion, and politics over a quiet cigar and a few fingers of single malt.

Right. But I'll leave that discussion for another time.

When I think about my previous conception of the Craft, I don't, as so many of we Americans tend to do, think about the Founding Fathers and the Revolutionary War. I think further back, to the early days of the Enlightenment period in which men were first learning about Natural Philosophy, and were busily making discoveries in chemistry, biology, physics, medicine, mechanics, and other natural sciences. I think about the men who, sometimes at risk to their lives and fortunes, traded and published this information, making it available for others, and hoping that they, themselves, would receive more materials and information with which to improve their own minds. Anonymously published treatises and public lectures all contributed to the growth of general scientific knowledge, and there is no doubt that society benefited by this. Hundreds, nay, thousands of men, many unknown to each other - many not even speaking a common language — were able, over the course of two centuries, to work together in order raise the level of society from a primarily agrarian culture to the Industrial Revolution.

That, my brothers, is harmony.

Did men disagree with each other? Of course they did — the history books on science are full of stories about how certain groups split off over seemingly small differences. One can read hundreds of stories about men who disagreed on topics ranging from the construction of molecules, to the nature of electric current, to the methods of determining geological ages, to the proper reconstruction of dinosaur bones. Some of these disagreements became bitter feuds, and if one wants to read some sad commentary on human nature, one need only read the biographies of some of these great thinkers who refused to change their own theories and beliefs, even in the face of overwhelming evidence to the contrary.

This, my brothers, is discord.

But amazingly, the little bit of discord did not derail the entire Enlightenment movement, nor did the discord cause society in general to abandon their principles and applications. In fact, society in general never even noticed many of the arguments and disagreements that took place between the learned men of the age; they were too busy reaping the benefits of better medicine and machinery.

If there is any lesson at all to be learned from this, it is that few people care about the petty squabbles, except the few people who happen to be embroiled in them. Those of us (and I'm including myself in this group) who dwell on the disagreements should once in a while remember to take a step back in order to place our disagreements in perspective.

— Bro. Tom Accuosti

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Monday, September 22, 2008

We're still living in the Crazy Years

I won't even pretend to understand (or care, for that matter) what this woman's real issue with Freemasonry is, but it's a hoot to read.

In a single email reprinted on a blog where she rants about the Masonic conspiracy against her, she invokes the late conspiracy nut William Cooper, Catholic priests, her "mafia lawyer," Hitler, the Thule Society, George Washington, the Rockefellers, the Illuminati, the IRS, the NSA, P2, ritual murder initiations, the U.N. flag, Shriner fezzes, 9/11, the Magna Carta, the Bohemian Grove, the 10th Amendment to the U.S. Constitution, the Islamic purge of Christians in 80 A.D., native Americans, and... then closes with a list of Bible verses.

Enjoy!

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Are we Solomonic?

This is the third in a series of guest editorials by Masonic bloggers on the topic "Masonic Harmony, Unity and Discord." My thanks go out to Bro. Greg Stewart for this essay, and to all who are participating in this project.


Are we Solomonic?
By Greg Stewart, aka Masonic Traveler

What is Masonic Harmony?

In the tradition of Freemasonry, each of us undergoes a trial of initiation. In most modern traditions, that initiation illustrates the damage wrought at the blatant exhibition of unrestrained and unregulated passion. We witness first hand the results, which include reproach, shame, and death under the ever-watching eye of the Great Architect of the Universe. But the aspect of the initiation, ritual, and trials do not lead us to the wisdom of Solomon. We are not to be made perfect, nor capable of proclaiming our ability to be flawless. Rather, we are encouraged to find the means to bring us closer to that state, just as the man of whom we are said to be in emulation of. Still, as men, our passion can become unbridled, which reorients how we are perceived consequently effecting how our work is adjudged. Is this a fair means to assess by, or a result of the way in which the work was created?

No matter our position in seeking the divine, we in fact are not diefic. But, to seek that spark of our spirit, there must exist a degree of peace to quell the noise of our existence and harmonize with our surroundings. And, as above so too it follows below, if in a state of disharmony within our community there can be no means to connect with that divine resonance together as a community.

It is said that Solomon had that peace, and that Master Hiram practiced it, then so too is it incumbent for us, who are on this same philosophical path, to seek it.

Harmony, however, is difficult to achieve and necessitates a strong will to actualize. At times the interest of justice can seem to be ignored, while at others prudence may be forgotten. Even temperance is forsaken as a way to measure our tone. Further, we lack fortitude to weather the storms instead lashing out and asserting our individual will. To be harmonious requires discipline, which comes from dedicating ones self to the study of Masonry.

The act of being a Master Mason is not a rank title or privilege but a Solomonic-like mantle of self-discipline that necessitates our balance in polar opinion. In that balance we can achieve that harmonious state, and in that state can we then come closer to that divine perfection. The house of the great Architect requires that, and so too does the fraternity of its builders. And no matter the name of the order of builders, without harmony NO house of the adytum can be erected, let alone lived in. Not even by the Great Architect Himself.

So then, what is Masonic harmony? It is the peaceful construction of the Holy of Holies, not the admonition of how it should be built.

— Bro. Greg Stewart, aka Masonic Traveler

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