The Invisibily Visible: New World Disorder

Here's just what the world needs: Yet another anti-Masonic video.

This one, called The Invisibly Visible, is narrated by Washington, D.C., homeboy Abdul Shareef who walks the capital's Masonic-laid-out streets (13 blocks between The White House and the Scottish Rite's House of the Temple!) and interviews a Catholic priest and a Black Muslim cleric about Lucifer and the anti-Christ, and a Jewish rabbi about mysticism, Cabala, Israel's Supreme Court building and the six-pointed star. There are lots of quotes from Albert Pike, Albert Mackey and Manly P. Hall that prove Freemasonry's an occult cult, oddly mixed with sound bites and short clips from a Church of Satan video.

Then there is the obligatory montage of famous politicians making the sign of the Texas Longhorns, this one set to hardcore rock music. And of course, we hear about Adam Weishaupt, the 13's on the Great Seal of the United States, and the eye-in-the-triangle icons on corporate logos.

The video also includes the now classic folding of a $20 bill to show the burning twin towers of the World Trade Center.

What makes this one different? It's long — it's 25 minutes of your life you'll never get back — and it has an interesting soundtrack, with hip-hop, rock, and, near the end of the movie, a song that sounds to me like Cat Stevens singing new words to Led Zeppelin's Stairway to Heaven.

"I give it an 86, Dick. It's got a funky beat I can dance to."

You know — if I keep watching this kind of stuff I may just come to believe it. Trite as it is, it's infinitely more interesting than your average blue lodge stated communication.



Masons | Masonic Secrets | Conspiracy Theory | Freemasonry | Albert Pike | Burning Taper | BurningTaper.com

Friend to friend: Freemasonry lives in the heart

Two Masonic articles, both about lecturers, hit my radar screen this morning.

The first began with a probable crackpot, Bill, who gives weekly talks on how Freemasons rule the world. His proof? The eye in the pyramid on the dollar bill.

To my relief, Bill's story isn't what the article is really about. It's about power and money and American politics, about how corporations funnel through "campaign contributions" just enough money to "underpaid" politicians to get them elected, who then grant favors to the corporations. This is nothing we don't already know, but it's interesting to read about it from the point of view of someone writing a blog in Singapore.

So... if some of the CEO's of the Fortune 500 happen to also be "high level" Freemasons, then I guess you could technically say, "Freemasons rule the world!"

The second article is about Dr. Kendall Wilson, who will give a talk titled "Freemasonry During the Civil War — How Each Affected the Other," on Saturday, May 19, 2007, in the auditorium of the Greenbrier Valley Campus of the New River Community & Technical College in Lewisburg, West Virginia as part of the Battle of Lewisburg Living History and Reenactment, May 18-20, 2007.

We've probably all heard that during the Civil War, Freemasons from the North and the South laid down their weapons on occasion to sit in lodge together, then went out the next day and continued to try to kill each other.

The article relates a story of brotherly love on the battlefield, quoting an uncited Justin Lowe:

As the battle (Gettysburg) waned, it became clear that Armistead's injuries were fatal. Knowing that his old friend was somewhere behind the Union lines, Armistead exhibited the Masonic sign of distress. This was seen by Captain Henry Harrison Bingham, the Judge-Advocate of Hancock's Second Corps (Chartiers Lodge #297, Canonsburg, Pa.). He came to the fallen Armistead, and declared that he was a fellow Mason.

The two men spoke for a time, and when Armistead realized that Bingham had direct access to Hancock, he entrusted some of his personal effects to him. Among them were his Masonic watch, the Bible upon which he had taken his obligations, and a number of other items. Bingham said his farewells, and then returned to the Union camp to deliver the items.

Armistead died two days later.

The fact that Armistead chose to use the Masonic sign of distress signified that his war was over, and that there was another, more pressing matter on his mind, even on the field at Gettysburg. What could lead one of the highest ranking and most intelligent officers in the Confederacy to lay aside all of the ideology of the war and call for a brother of the Craft from the other side?

In a world where civility is woefully lacking, among profanes and Masons alike, this story is a reminder of what Freemasonry is about: Brotherly love of and between all God's children. We should all take a lesson here.

Masons | Politics | Civil War | Freemasonry | Battle of Gettysburg | Burning Taper | BurningTaper.com