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 WARNING: This blog has heretical tendencies. 

Tuesday, July 07, 2009

Masonic racism in Georgia

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For years, Bro. Chris Hodapp of Freemasons for Dummies fame and I have had an unofficial competition going on, even if he didn't know it, to see who could write first about unusual breaking Masonic news. Back in the heyday of The Burning Taper, sometimes I won, sometimes he did.

That was before I became a real Traveling Man. I'm on the road to somewhere, or coming back from somewhere, 10 to 14 hours a day for the past several months. No longer do I have the luxury of net-surfing my way through my day.

It's now nearly 1 a.m. Tuesday, and I just read a story about Michael Jackson's doctor having allegedly become a Freemason to enlarge his network of potential patients.

I wasn't terribly surprised to see that Bro. Chris had scooped me on that. Besides being offline as much as I am, I have purposefully avoided as much Michael Jackson "news" as has been humanly possible. Still, I was tugged into reading the story because of the headline saying his doctor, Conrad Murray, was not authorized to prescribe certain drugs in California.

Hodapp, 1. Widow's Son, 0. No biggie.

What I am ashamed of and, sadly, alarmed by, is that the entire Masonic blogging universe scooped me on the news from my own home state about the legal and Masonic wrangling regarding an Atlanta "mainstream" lodge raising a black man.

I'm still catching up on the published events about the brouhaha over Atlanta's Gate City Lodge No. 2 raising Victor Marshall to the Sublime Degree of Master Mason.

Coverage of this has been extensive, in the mainstream news [Associated Press, New York Times, even the Georgia Insider Advantage] as well as in the Masonic blogosphere and forums, since late June.

I missed it completely until yesterday.

Everything I've ever written about Georgia Masonry, and everything you've doubted about what I've written about Georgia Masonry, was leading up to this story...

And I missed it.

All that stuff I wrote above about scooping and being scooped is just good-natured fun. I don't really care who breaks what.

But I feel that not only have I let down you, the reader of The Taper, for not being on top of this story, but I have let down myself.

For years, I have been a sometimes solitary voice in Georgia, at least online, decrying the institutionalized racism and bigotry of Georgia Freemasonry. I've been in Georgia lodge after lodge and heard the same racist comments. I've called out every new Grand Master by name shortly after his "election," urging him to offer recognition to Prince Hall Masons.

But I have of late neglected all that, online and offline. I haven't participated in Georgia Masonry in a long time. I haven't darkened the door of my own lodge or any other lodge in so long, I doubt I can remember the due guard and sign. I probably cannot remember some of the names of one-time friends in the lodges I used to attend. While still a Mason in my heart, I have become a Mason in name only.

I'm exceedingly proud of my brothers at Gate City Lodge No. 2 for doing what is right. I had no idea a lodge as progressive as Gate City existed in Georgia.

And I'm exceedingly disgusted by those members of Metro Daylight Lodge No. 743 in Chamblee, and Philologia Lodge No. 178 in Conyers, who brought their complaints about Bro. Marshall's raising to the Grand Lodge. If ever charges of unmasonic conduct should be brought against brothers, this is the time. Questioning the legitimacy of a man lawfully and properly raised by a chartered lodge, and demanding that lodge's charter be revoked, is truly unmasonic. It defies what Freemasonry purportedly stands for: Universal Brotherhood.

I welcome Bro. Marshall to our brotherhood.

Gate City Lodge No. 2 meets the same evenings as does my own lodge, Pickens Star No. 220. I resolve to attend one or the other at every opportunity.

Image: Brother Victor Marshall, flanked by two brothers of Gate City Lodge No. 2, Atlanta

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Sunday, May 24, 2009

Footloose: Christian school suspends student for attending public school prom

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A few weeks ago Toldeo, Ohio's Heritage Christian School principal Tim England suspended 17-year old student Tyler Frost after Frost took his girlfriend Becca to the prom at her neighboring high school. England banned Frost from the Christian school, and would not let him participate in graduation ceremonies.

Frost was warned this would happen. Frost's family has threatened a lawsuit against the school and the principal.

England shared his bizarre reasoning with a television reporter in Toledo before the prom, but has refused to give more on-camera interviews since Tyler and Becca "disobeyed" him.
At a prom, there will be many young ladies who'll be dressed in the current styles, which will be low-cut dresses and things like that. There will be dancing.
Twenty-five years ago, Rev. Shaw Moore, played by John Lithgow, said pretty much the same thing in the film Footloose:
Even if this was not a law, which it is, I'm afraid I would have a lot of difficulty endorsing an enterprise which is as fraught with genuine peril as I believe this one to be. Besides the liquor and the drugs which always seem to accompany such an event the thing that distresses me even more, Ren, is the spiritual corruption that can be involved. These dances and this kind of music can be destructive, and, uh, Ren, I'm afraid you're going to find most of the people in our community are gonna agree with me on this.
Principal England told FoxToledo that Jesus wouldn't approve of Tyler going to the Findlay High School prom with his girlfriend, that Tyler should be more like Jesus.
Christianity is a growing relationship with Jesus Christ, and if you're gonna grow and be more like him, you gotta be obedient to what he says.
Didn't Jesus hang out with the "common people" and not with the pious? Didn't he thumb his nose at the "moral police" of his day, the Pharisees? Didn't he count among his closest confidantes a temple harlot?

Jesus never forbade dancing, best I can tell from my many readings of the Bible. In fact, Jesus's multi-great granddad King David, "wearing a linen ephod, danced before the LORD with all his might, while he and the entire house of Israel brought up the ark of the LORD with shouts and the sound of trumpets."

In Jeremiah 31:4, God Himself tells the nation of Israel to "take up your tambourines and go out to dance with the joyful."

Principal England, with his Puritanical mindset, disgraces not only the educational system but also millions of rational Christians.



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Living with War: Memorial Day 2009

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So we're now living in the Era of Change, are we? New president, new vice president, new name for the War in Iraq.

For the past three Memorial Days [2006, 2007, 2008], I've honored the memory of those who have died in the War in Iraq, now known as simply a part of the Overseas Contingency Operation. George Orwell would have been proud of the way the name of the War in Iraq has been changed to lessen the reminder that our young men and women are still dying for no obvious Cause.

Other than the name, has anything changed?

Yes. Its results are increasingly doubleplusungood.

The American death toll in Iraq has now reached 4,300. Since last Memorial Day, another 219 Americans soldiers have died in Iraq. Another 219 American families will never again see their sons and daughters, their fathers and mothers.

We can no longer blame the War in Iraq on George W. Bush's oil tycoon friends or on dastardly Dick Cheney's secret identity as Dr. Strangelove, or on the non-existent WMD's non-possessed by a now long-dead Saddam Hussein or even on our national need for revenge for 9/11 against a country that wasn't involved in those horrific attacks on New York and Washington, D.C.

The responsibility now firmly rests on Barack Obama, who has already waffled on his own timetable for troop withdrawals from Iraq.

As I've said before: Bring 'em home, now!

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'Freemasonry's use of hip hop to deceive and destroy souls'

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I'm perplexed as to what the point is of this video (see below).

It seems to be something produced by your typical conspiratorial "Freemasons Rule the World" crowd, and accuses the Masonic/Illuminati cabal for creating urban hip-hop music to keep the black community in poverty.

I found the video linked on a website that proclaims itself "Your hip hop music culture and lifestyle portal." They're proud to say "We eat breathe & sleep hop hop."

The article containing the video is titled "Freemasonry's Use of Hip Hop to Deceive and Destroy Souls."

Frankly, the video is a nine-minute mishmash of interviews and music that isn't worth viewing, in my opinion. Don't bother watching it all unless you've got time to burn. It includes weird statements such as Bill Gates' father created Planned Parenthood to lead to the elimination of the black race. How'd that work out?

But...

The material between roughly 5:45 minutes and 7:00 minutes is kind of intriguing, but not necessarily from a conspiratorial point of view.

Apparently at least one hip-hopper, KRS-ONE, has taken his cue from the same idea that led to the book and movie The Secret. Here is a line from his rap:
When someone says the rich get richer
Visualize wealth and put yourself in the picture.
If you're not familiar with The Secret, it is simply this idea: "Your thoughts create your reality." It's a simple philosophy, and it's true, as I've found in my own life. When I focus on the negative, more negative comes along. When I focus on positive, happy things, then positive, happy things and events appear in my life.

It's a secret I personally too often forget, but thankfully, usually I catch myself before I've created too much negativity and can turn things around by changing my perspective and beliefs and thoughts.

The conspiracy-minded video producer doesn't see anything positive about thinking positive. KRS-ONE's rap is followed on their video by these words:
Here KRS is pushing the "New Age Agenda," that says you are poor because of your thoughts (Translation: BLAME THE VICTIM!)

It is a way of thinking that leads to a lack of care and/or empathy for others who are suffering, because you are rationalizing it as, "Oh... it's their fault they are poor, or starving, or homeless, or raped, etc... due to their thoughts...."
One the one hand, the video-maker is saying that there is poverty in society because the Grand Cabal keeps it that way, and on the other hand is saying that to encourage those in poverty to think their way out of that poverty creates a "lack of care and/or empathy."

Confused? Me too.

Which is solid proof the Discordians must be the real Men Behind the Curtain.



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Saturday, May 23, 2009

Doing the dog

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The sadness in Robert John Ward's eyes in this photo reminds me of the look on the face of alleged Mason and alleged murderer Leroy Tellgren, shown in the previous article on The Burning Taper.

Perhaps the lives of both of these elderly gentlemen could have been redirected into less destructive channels had they been invited to become members of the Royal Order of Jesters (search "Jesters" on The Burning Taper), where they could have played out their sexual fantasies behind closed doors.

Ward, 66, has been charged with sexually abusing his family dog.

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Tuesday, May 12, 2009

Texas Mason charged with murder of younger woman

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An "alleged" Texas Mason has been charged with murder in the disappearance of his female friend.

The Oklahoma State Bureau of Investigation and the Coppell (Texas) Police Department need the public's help. If anyone saw {Leroy] Tellgren, [Kathleen] Garza or Tellgren's vehicle along the Texas/Oklahoma border or in the state of Oklahoma around April 16th, please call the OSBI hotline at 800-522-8017.

Tellgren's vehicle is a dark green 1997 Chevy S-10 extended cab pickup with a Texas license plate of 46XWC5. A Masonic Lodge insignia is on the driver's side back of the truck.
Leroy Tellgren, 74, and Kathleen Garza, 49, had for the past five years been buddies from work in the local school district. Tellgren was a school bus monitor; until last May, Garza was a middle school business and computer skills teacher.

They met for coffee-to-go just before 9 a.m. on April 16th, video surveillance cameras at a grocery store coffee shop show. An indoor camera shows them together at the counter; an outside camera shows them walking toward and then getting into Tellgren's pick-up truck.

That's the last time anyone saw Kathleen Garza.

Police have charged Tellgren with her murder, though her body has not been found.

Garza's husband said that his wife looked up to Tellgren as a "father figure." An employee at the coffee shop where they were last seen says Garza and Tellgren were regulars there, and had been seen on occasion holding hands and acting "romantic," something Garza's husband Raul strongly denies.

Tellgren was taken into custody by police who were at his home talking with his wife when he returned late that night. He gave police permission to search his truck. They found that the passenger seatbelt, along with patches of material from the passenger seat, had been cut out. Blood was present on areas that had not been removed. A large bloodstain was found on the shirt Tellgren was wearing.

A few hours later, police found bloody seatcover material and a bloody seatbelt inside a trash bag in a dumpster less than a mile from Tellgren's home.

Two rings and a watch that have been identified as belonging to Garza were found in his pocket.

Tellgren has been uncooperative. He remains in custody with bail set at one million dollars.

Police and the OSBI are asking anyone who may have seen Tellgren, Garza or his truck on April 16th to call them with any information.

Google the news stories.
Read the OSBI statement.
Read the Coppell Police arrest warrant.

Image #1: Leroy Tellgren
Image #2: Kathleen Garza


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Jester Michael Stebick avoids jail time for role in prostitution scandal

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Here's more television footage from Buffalo's WIVB on the Royal Order of Jesters scandal. This one is about former law clerk and prosecutor Michael Stebick's sentencing.

If you prefer to read the news story rather than view it, click here.



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Sunday, May 10, 2009

TV footage of Jester's court appearance

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Here's a video news report about Royal Order of Jesters' members Ronald Tills, John Trowbridge and Michael Stibeck, from WIVB-TV, Channel 4 in Buffalo, NY.



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Trends in Masonic blogging

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Our blogging brother at The North Eastern Corner wrote the other day about how the face of Masonic blogging has changed over time. He notes three trends: centralization, blog fatigue, and extraction.

He points out that the trend towards centralization tends to sublimate the personality of the individual bloggers, and I agree. Part of the pleasure of surfing Masonic blogs is in noting the design, graphics and layout of a particular brother's blog, as well as seeing which links he chose to put on his blog, and what, if any, advertising he showed. All these things, together with his writing, created the individual blogger's online identity and "personality." The centralizing of blogs, such as has been done recently at Bro. Greg Stewart's Freemason Information, lessens the appeal of reading Masonic-theme blogs, for me anyway. I'm not knocking the trend; I'm just adding to the discussion of it on The North Eastern Corner.

Personally I've been suffering blog fatigue for while. Regularly pumping out interesting stories is hard work. My dwindling interest in local Masonic events coupled with my growing knowledge of "improprieties" related to Shriner and Jester activities simply led me to abandon my keyboard for a while.

The North Eastern Corner article points out a third trend in Masonic blogging: extraction, or Masonic blogs going dark or totally disappearing from the web. We've seen a lot of that. For a while there were many newly raised younger Masons who eagerly jumped into blogging with an impressive enthusiasm. Most of these blogs didn't last long; there's only so much a new Mason can say about "next Tuesday I'm returning my Fellowcraft catechism."

The most notable "extraction" in the past year was the unexpected death of well-known Masonic know-it-all Bro. Theron Dunn. Next Wednesday will mark one year since he moved on to the Celestial Lodge.

Bro. Dunn and I seldom agreed on anything.

And I liked that. I found him pompous and self-righteous and often unmovable in his opinions and stance. In that, he was a lot like me.

Debating and arguing with him kept me on my toes. Publicly disagreeing with him helped me hone my writing and my logic skills and often made me think long and hard about an issue. Our "confrontations" strengthened us both, and made us both better Masons. Masons don't have to like each other — we never did — but Masons should ultimately respect each other and treat each other as brothers.

And that we did, even if sometimes it was begrudgingly.

The world of Masonic blogging, like all of life, is constantly changing. I'm glad I'm still here to enjoy it.

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Thursday, May 07, 2009

Retired police captain sentenced in Jester-prostitute probe

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One of the three Masons who pleaded guilty to transporting prostitutes across state lines to service brothers at Royal Order of Jesters' weekend "Books" has been sentenced to two years probation for his crimes, the Buffalo News reported today.

Former Lockport, NY police captain John Trowbridge said he was sorry.

"The more I thought about it, the more I didn't like it," Trowbridge told U.S. District Judge William M. Skretny. "They [the illegal alien women] come here with great expectations.... These people are way too often overlooked. They're victims."

"When confronted with the ugliness of his actions, [Trowbridge] did the right thing," U.S. Attorney Robert Moscati said.

One of Trowbridge's partners in crime, former law clerk Michael Stebick, was sentenced in December, 2008 to four months of home confinement, 250 hours of community service, and a $5,000 fine. I hope he didn't spend those 250 hours standing at an intersection wearing a fez.

Former New York Supreme Court Justice Ronald H. Tills, the Moe to Stebick and Trowbridge's Larry and Curly (those rascally imps!) returned to court today for his slap on the wrist.

U.S District Judge William M. Skretny called the crime a "very serious matter," but went easy on the former police officer because he cooperated in the Jesters probe.

"It's not a matter to be taken lightly," Skretny said of the crimes. "It involved the dehumanization of victims of human trafficking.... What you did was a disgrace to you, an insult to your wife and a disgrace to your profession."

Human trafficking is the politically correct term for slavery. This "very serious matter" is apparently punishable by four months' of having to stay home and a bit of community service, or at most, occasionally reporting in to your probation officer who is probably already a friend.

Of passing interest: The March 2008 press release by the FBI announcing Trowbridge's guilty plea

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Wednesday, May 06, 2009

You can't have a light without a dark to stick it in

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Last weekend I was driving home from the grocery store. As I approached an intersection, I noticed a fez-wearing Shriner standing in the road, shaking his paint-bucket at drivers as they crawled past him.

Arm after arm appeared from a car or truck, each dropping coins or bills into his bucket.

"It's for the children," I'm sure most of the brains attached to those arms rationalized to themselves, as they blew their own kids' lunch money in an attempt to feel charitable.

"Brother, don't you know where most of that cash is going?" I wanted to cry out.

"Somewhere between two and twenty-five percent of what you collect might make it to 'the children.' The rest is for the parties, for the booze, for the hookers... and you, good brother, probably won't even be invited!"

Yeah, I'm still jaded. Ignorance is bliss, and I'm no longer ignorant about some of the "secrets" of Freemasonry.

The financial misappropriations and the sexual improprieties in the Shrine and in their subgroup the Royal Order of Jesters are no longer secrets. Investigative reporter Sandy Frost, as well as the New York Times and the Buffalo News have splashed their findings across their front pages.

Three Masons/Shriners/Jesters — a judge, a former police captain, and an attorney — have pleaded guilty in upstate New York to transporting prostitutes across state lines to service "brothers" at Jester parties. Gary N. Martin, the head of the Jester organization, claims the group knows nothing about such activities, and says that the actions of these men were "extremely isolated events."

While the ROJ leadership denies everything, more and more Jesters and former Jesters have been spilling the secrets about what goes on at a "Book": humiliating hazings including having to walk around naked all weekend carrying a brick tied to a string tied to your penis, fellatio contests, rampant alcohol and drug use, and more.

Is it true? I can't say; I can only report what I've read and what I've been personally told by brothers who were members of the ROJ.

According to an article in the May 4 Buffalo News:
Retired State Supreme Court Justice Ronald Tills; his former law clerk, Michael R. Stebick of Orchard Park; and retired Lockport police Capt. John Trowbridge all pleaded guilty to transporting prostitutes across state lines. Trowbridge is scheduled to be sentenced Wednesday in Buffalo’s federal court, and Tills is scheduled for a pre-sentencing conference Thursday.
The FBI is still investigating a "human sex slave" network that involves a "massage parlor" where prostitutes who are said to have been at Jester functions "worked."

And Brazilian authorities have now brought charges against an American who allegedly organized "fishing trips" for Jesters which were really alcohol-drug-sex party cruises with underage Brazilian girls.

Why bring this up again, and why now?, you might be asking. Didn't I write months ago that I was done talking about the problems within Freemasonry, and that I would only write about "good stuff"?

Apparently, no news has been "good news," because I haven't written very much on this blog since I said that in early March.

In hindsight, though, I realize that despite my disgust, The Burning Taper exists and always has existed as a Point of Light in the Masonic World, a Light that has for nearly four years shined on the good and the bad within Freemasonry.

For most of its existence, The Burning Taper had one or the other, sometimes both, of these quotations as its masthead:
  • You can't have a light without a dark to stick it in. — Arlo Guthrie

  • And the light shineth in darkness; and the darkness comprehended it not. — John 1:5
It's time these powerful statements were placed back into their positions of prominence, and time for The Burning Taper to return to its mission of shining the Light of Freemasonry upon Freemasonry.

Be Seeing You.

—W.S.

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Tuesday, April 14, 2009

Tornado kills Eastern Star sister in Arkansas

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The powerful thunderstorms that had my son and me in my basement playing cards by candlelight Friday evening pummeled north Georgia as far south as Atlanta, but didn't produce any major damage here even though we were under tornado warnings for hours.

But those same storm cells reeked havoc a day earlier as they passed through Arkansas.

A brother from Arkansas sent in these reports on Saturday and Sunday:
Last night (April 9, 2009), a tornado struck the town of Mena, in western Arkansas, devastating a large part of the town. One of the buildings that was apparently destroyed was Dallas Lodge #128, which was located at 1601 Hamilton Street.

As I understand it, the lodge was a cinder block building, and it was razed to the foundation while an Eastern Star meeting was in progress. One survivor said that about 20 people had been inside the building, but no word has yet been released about the total number of casualties.

It's probably safe to assume that all of the participants were injured, and it's very likely that some may have been killed. The most recent reports from the area say that at least one person has been confirmed dead, while more than 20 are reportedly injured, but it will be after daylight before a complete assessment of the damage can be made.

By all accounts, it would appear that a lot of people in Mena, Arkansas, could use some relief right now. I have no idea if the Masonic fraternity will attempt any sort of organized relief effort, but if they do, I presume donations would be accepted through the Grand Lodge of Arkansas, Most Worshipful Brother Ronnie Hedge, Grand Master.

Their contact information is available at the following link:

http://argrandlodge.org/

His follow-up a day later reads:
The latest word I've heard is that three people were killed by the tornado in Mena, but only one of those deaths occurred in the Masonic lodge. Apparently, a 70-year-old woman there was crushed beneath rubble of the building.

I haven't heard of any Masonic relief efforts, but the Shriners at Scimitar Temple in Little Rock have made the local news repeatedly seeking contributions for their efforts to assist the victims, presumably Masonic and otherwise.
The Press Association ran a story about the Mena tornado, but did not mention the Masonic lodge.

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Monday, March 16, 2009

Gathering of 8,000 Drums

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This Saturday, March 21, is the first day of spring. You are invited to celebrate the season by participating in The Gathering of 8,000 Drums, a continent-wide day-long event to "reactivate cosmic energy, heal historical wounds, and heal our Mother Earth...."

The local event will take place in the Cohutta Wilderness near Ellijay, Georgia. Other events will take place simultaneously at several locations across the United States and Mexico.

My friend Monika Ponton-Arrington, wife of a brother Mason, is coordinating the event here in the north Georgia mountains.

Children are welcome, as are all members of the brotherhood of humanity. I will be there with my 10-year old son to enjoy the spring equinox.

From the flyer:
You Are Invited

The Indigenous First Nations, Peoples, Communities and Organizations of the World and all Humankind According to a Prophecy of all Indigenous Peoples.

It is time to re-unify ourselves and rediscover for ourselves all the Seeds of the Four Directions in order to reactivate cosmic energy, heal historical wounds and heal our Mother Earth by respecting life and the liberty and dignity of our Peoples.

Coming together of all Peoples.

Indigenous Keepers of the Ancestral, Ceremonial and Medicinal
Sound of the Sacred Drums; Councils of Elders, Sages and Leaders of all Indigenous Nations, Peoples and Organizations; Indigenous Guides, Guardians and Spiritual Leaders, and All Traditions of Humankind and Elders of Georgia.

There will be a central fire.

On March 21, 2009, 11:00 a.m. to ? We will begin Drumming in Prayer and Song

Please bring your Drum.

This will be held on Old Cherokee Ball Field in the Cohutta Wilderness outside of Ellijay, Ga.
  • There will be "Primitive Camping"!! No Electricity. There are local hotels. Please call for more info.
  • You will be able to have your own personal area among the trees.
  • Please bring your own firewood, food and water.
  • This is a Gathering, not a Pow Wow. No vendors.
  • This event is not limited to just Native Americans. All people are welcome.

Directions: Hwy 52 West toward Fort Mountain. From town circle of Ellijay, Ga. Go 5.0 miles to Gates Chapel Rd. on right. Stay on Gates Chapel till you hit gravel, then bear right on Wilderness Trail F 90 to Forest Road 68. Make a sharp right towards lake. Go to top of a large Y. Turn left going toward to Consuaga Lake. You will see signs stating the area. It is exactly 13.5 miles from Gates Chapel. Bring your tent or camper, or reserve a room at one of several hotels in the area. There is camping near a lake about a mile down from the Gathering area, with bathrooms. Please note this is the Wilderness area, with the nearest town 14 miles away. [Map]

Please email questions to drums8000@yahoo.com or contact Monika at 706-636-4919 and leave a message.

Note: This will coincide with other Nations and with Mexico's ceremony of Mayan, Aztec and Toltec traditions on the Otomi Grounds.
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Sunday, March 15, 2009

Masonic brother shares hand-painted tracing board

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Brother Emmanuel Dumigron from Mount Hermon Lodge No. 118 in Asheville, North Carolina recently completed this impressive hand-painted in watercolors Third Degree Tracing Board.

The original size of this painting is 19" by 28". The designs were created using only a square, a compasses, and a 24-inch gauge.

A limited run of 50 reproductions was then created. Contact Bro. Dumigron if you would like one of these posters.

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Monday, March 09, 2009

Jennifer Emick's symbol dictionary now online

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Our friend Jennifer Emick is no longer affiliated with About.com. Her exquisite collection of symbols is now hosted at SymbolDictionary.net.

Subtitled "Religious Symbols: A Visual Glossary," you'll find page after page of religious and spiritual symbols and icons, along with their histories.

Here you'll find Asian, Celtic, Eastern, Egyptian, Norse and Wiccan symbols, along with astrological and alchemical symbols and designs, plus a whole lot more. Parts of Jennifer's collection was seen in the Ron Howard film The Da Vinci Code, in an early scene showing Prof. Robert Langdon, played by Tom Hanks, addressing students. The symbols flashed by on a screen behind him.

Surf on over to Jennifer's new site, and spend a while browsing through this astounding display of the world's symbolic history.

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Eyes wide shut: A kinder, gentler Burning Taper?

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I once wrote that the flame of The Burning Taper may flicker and burn less bright for a while, but that it would never be extinguished.

And that's true.

But as you may have noticed, The Taper ain't what it used to be. Once (or so I choose to believe) it was the most-read Masonic-related blog in the world. Up to 14,000 unique visitors dropped by each month. I was sometimes writing two or three posts a day, often stirring up controversy or shining a light on the darker side of Freemasonry.

I enjoyed it immensely.

So what happened? Burnout? Apathy?

No.

Like the survivors on the television series Lost, who for a while were having their lives changed over and over by shifts in time, my life changed, in a couple of ways.

For most of the time I've published The Burning Taper, I had a nice, cushy job with an ample salary. Much of my work I could do with a few keystrokes on my computer. Writing articles for The Taper just came naturally, mixed in between button-pushing for work.

The recession hit the company I was working for early, late last summer, and along with several co-workers across the country, my employment contract was not renewed. I had to find new work, and join the majority of workers who actually get up and leave their house each morning.

So, obviously, my mind and my time were taken up with things non-Masonic and non-Burning Taper-related.

My intention over the past three and a half years in publishing The Burning Taper has never been to "destroy" Freemasonry, as some have suggested. What I have been doing is exploring and investigating Masonry, to discover what it "really" is, from my own perspective. From the first day I spoke to my investigating committee, it has never seemed like what I expected it to be, or what it is billed to be, or even what those men on the investigation committee assured me that it truly was.

I've discovered Freemasonry is a "whole 'nuther animal."

It isn't a giant conspiracy to control the world as the fundie Christian wackos would have us believe, though, as I quickly found out, there are conspiracies and cabals galore in Masonry, even in my own lodge.

Neither has it appeared to really be "dedicated to the holy Saints John, erected to God..." as we're told. Religious hypocrisy abounds, as I also soon discovered, again in my own lodge.

Don't get me wrong. I still love Freemasonry — the concept, anyway — and over the years I have come to know, love and trust many Masons who, like me, see in Masonry a real brotherhood based on compassion and mutual respect for our fellow human.

But by and large, especially here in the South, I've met or heard about way too many Masons who use their supposed "power" to try to control (and sometimes wreck) others' lives, or who use Masonry as a "cover" for their shenanigans, racism, and intolerance.

Even worse than that, though, are the Masons who remain in denial about the wrongs they see done in the name of Freemasonry, and the many sheep who blindly follow their "leaders" because they think their "obligations" are to men, not God.

A certain set of events last autumn is what directly led to me posting less regularly to The Taper, and to my having much less interest in Masonry in general.

I interviewed two Masons — one by email, and the other face-to-face in a three-hour conversation. One was a former member of the Royal Order of Jesters; the other was still an active member of the Jesters. One of the men is a fourth-generation Mason; his grandfather was Grand Master of his state's grand lodge. I saw an official printed "program" for a recent national Jester meeting. On that program I saw that a recent Grand Master from my own state was a Jester, and I recognized the names of other "high-ranking" Masons from Georgia.

Everything you're heard or read about the Jesters is true, according to my sources. The Jesters meet regularly, in four-star hotels all across the country, for what can best be called "sex parties."

My two sources told similar stories. They both said the actions of former judge Ronald Tills and his Masonic Jester pals in New York state, who have pleaded guilty to transporting prostitutes across state lines to attend Jester parties, are typical of Jesters, and are not simply "isolated incidents" of a "few bad apples."

I have no reason to doubt them.

Upon advice of several brothers whose counsel I value and trust, I never published these interviews, and won't, because neither source wanted his identity revealed. And without "verification," who would believe them?

Would these interviews put The Taper on the front page of The New York Times? I doubt it. Corruption, law-breaking and "perversion" don't attract headlines like they once did, unless the subject is mega-famous. People still love Michael Vick and Michael Phelps and Michael Jackson. Why would they care that a bunch of wrinkled old Freemasons like to get naked and jack off while watching a hooker go down on the new guy?

Would most rank-and-file blue lodge Masons even believe my sources? I doubt it.

I'm not disgusted that this kind of activity goes on. Whatever consenting adults do behind closed doors is okay with me.

But I am disgusted that it goes on under the umbrella of Freemasonry.



That's the last I intend to say about the Jesters, and hopefully the last "negative" thing I write about Freemasonry. If you want to know more about the Jesters, search this blog. There have been several articles about them in the past year or so.

When I begin posting regularly again to The Burning Taper, I intend to focus on positive, uplifting ideas about how we can heal and improve ourselves physically, mentally, emotionally and spiritually. The Taper won't be about Freemasonry per se, but it will, I hope, encourage true Masonic tenets and ideals. Life is much too short to focus on the negative, as I have for the past few years, and now that I've taken both your consciousness and mine to the lowest of the low in the "family" of Freemasonry by discussing the Jesters' whoring around, the only place we can go is Up.

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Wednesday, February 11, 2009

It ain't Bible

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Religious people continue to amuse me and sometimes baffle me.

Whether it's the Pope being asked to resign over lifting the excommunication of a Holocaust-denying priest, or the Reverend Ted Haggard making talk-show rounds hawking a book about his sexual sins, the behavior of godly men often provides a chuckle.

But it's the fundamentalist Christians who often make me do a double-take.

A few days ago I was driving along a highway in north Georgia, the buckle of the Bible-belt. I came up behind a late-1990's lavender-colored pickup truck.

Attached to the rear of the truck were two large white vinyl magnets. One of them bore a representation of the two tablets of the Ten Commandments. I couldn't read the wording over the tablets.

I had no trouble reading the other magnet, though. Emblazoned in huge block letters, it said:

IF IT AIN'T KING JAMES
IT AIN'T BIBLE


Eventually, I passed the truck, and couldn't resist checking out the driver. Long blond hair was all I could see. Just as I was thinking, "Aha, a young woman caught up in a Christian cult!," the driver turned, revealing a thin, 50-something year old man with a cheesy pencil-thin blonde mustache of the type I haven't seen since the 1970s. He looked more like an aging hippie than he did a "mountain man."

After I passed him, the incongruities increased again. The front of the truck bore a license plate painted with what I always considered a Catholic symbol: the bleeding heart of Jesus.

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Wednesday, February 04, 2009

Happy 200th Birthday, Charles Darwin

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In our never-ending quest to bring you news of anything even remotely related to monkeys, The Burning Taper invites you to participate in Charles Darwin's 200th Birthday Celebration.

Nearly 34,000 Facebook users have already joined the Facebook group "Happy Birthday Charles Darwin." The group is shooting for 200,000 members by Feb. 12, Darwin's birthday.

For more information, to join, or to submit movies of your favorite monkeys singing "Happy Birthday" to Chuck, check out the Happy Birthday Charles Darwin website, or go directly to the group's Facebook site.

I've found no evidence that Charles Darwin was a Freemason, but based on both "legitimate" Masonic websites and conspiracy websites, we find that Chuck's grandfather, whom some conspiracists say passed on his evolutionary beliefs to Charles (nevermind the fact that grandpa had been dead seven years when Chuck was born), was in fact a Mason, as was at least one of his sons and grandsons. This passage reportedly from Mackey's Encyclopedia of Freemasonry, as quoted in John Daniel's book Scarlet and the Beast Volume II, discusses the Darwin-Masonic connection:
Before coming to Derby in 1788, Dr. [Erasmus] Darwin had been made a Mason in the famous Time Immemorial Lodge of Cannongate Kilwinning, No. 2, of Scotland. Sir Francis Darwin, one of the Doctor's sons, was made a Mason in Tyrian Lodge, No. 253, at Derby, in 1807 or 1808. His son Reginald was made a Mason in Tyrian Lodge in 1804. The name of Charles Darwin does not appear on the rolls of the Lodge but it is very possible that he, like Francis, was a Mason.
Whether Charles Darwin was a Mason or not, The Burning Taper wishes him a happy 200th birthday.

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Wednesday, January 28, 2009

Help for the Widow's Son

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After hearing about several brothers and friends being laid off their jobs or fearing potential layoffs, and especially after reading the sad story on Bro. Greg Stewart's Masonic Traveler blog today about the brother who took the lives of his family and himself as a result of his financial difficulties, I decided to do my part in helping relieve brothers who may also have found themselves facing financial or employment difficulties.

I have created an email list wherein Freemasons can share information about job opportunities and job needs, post their resumes, and otherwise share brotherly love by helping each other in these financially uncertain times. The list is a way for Masons to share with other Masons on a more personal level than on an open forum or blog.

For now, this list will be unmoderated and open to anyone, Freemason or not, who wishes to contribute to it or read it.

It is my hope that the list will enable Masons with opportunities to connect with Masons who are seeking opportunities, and to bring together brothers who just need someone to listen or talk to on a more personal level.

The list is not intended as a place to discuss Masonry; it is a service to help others and to find help. Spam, arguments, and unmasonic comments are not acceptable, and those who violate this will be removed from the list.

To join the list, simply sign up here ( http://lists.burningtaper.com/listinfo.cgi/masonicjobs-burningtaper.com ).

Once you have created your account, you will be given the email address to send your posts to.

Your email will be forwarded to everyone else who has joined the list, and they can reply to the list as a whole, or to you privately.

Be patient; the system may take a day or two to properly propagate across the Internet.

Feel free to post the link anywhere Masons gather — online as well as on your lodge's bulletin board. Tell your grand lodge officers about the link. Let's network all of Masonry to help each other weather this economic tsunami.

Though I personally have been using the screen-moniker of "Widow's Son" online for the past several years, I am well aware, as I hope you are, that we are all The Widow's Son, and that yes, there is help — and hope — for us all.

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Tuesday, January 27, 2009

The stink of the missing link

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The Burning Taper has long been fascinated by monkeys, and has written many times about them.

I believe it was the late Robert Anton Wilson who once wrote that the basic difference between monkeys and men is that monkeys mark their territory by flinging feces, and men mark their territory with ink on legal documents.

The two concepts clashed on Monday in San Diego when a defendant in court suddenly smeared his attorney with feces, then hurled poo at the jury box.

The judge declared a mistrial and increased his bail from $250,000 to one million dollars.

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... And the Great Architect is thus honored

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Michael Hoffman's article began reasonably enough, by quoting the New York Times.

His story was a look into last week's Great Flub, when Justice John Roberts misquoted the Presidential Oath while swearing in President Obama.

Was Obama officially president at noon, or not until he actually took the Oath? Or was he not president until he properly repeated the Oath verbatim later? These are interesting questions, though not earthshaking except perhaps from a (now) historical point of view.

Or is there something more sinister going on, he wonders.

The Great Reveal only comes in the final few paragraphs.

Yep, it's a Masonic conspiracy!

Read it here.

And then read the comments following the article. Wingnuts from both sides of the axle have offered up their own conspiratorial tangents.

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Wednesday, December 31, 2008

Wishing you the best in 2009

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I wish for all my brothers and sisters, Masonic and otherwise, a New Year filled with all the best. May all your visions, goals and dreams come true in 2009.

— Widow's Son

Image: New Year's Eve 2007, Sydney, Australia
 


Monday, December 08, 2008

Masonic Corral #2

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For the past week or so, there's been a hitch in the giddy-up over in the Masonic Corral. It looked like newer comments weren't being posted, yet the "new posts" section over on the right of every page indicated there were new posts.

It seems the Corral has outgrown its fences after a nine month pregnancy.

The newer posts are actually being logged. However, on the main pages, apparently there can only be 200 posts.

But if you click on the fine print "- 208 posts -" (currently, 208; this will continue to increase if you continue to leave comments there) just below the title "Masonic Pissing Contest Gets Corralled," it will take you to a page showing the 200 original comments. There's a link at the bottom of that page that says "newer." Follow that link to comments numbered higher than 200.

But let's make things simple.

Consider THIS entry, the one you're now reading, as your new Masonic Corral.

If you've forgotten its purpose, please read the original post again. Then return to THIS post if you feel the need to violate your obligations by speaking ill of your Masonic brethren, or if you want to play "My Masonry is better than your Masonry."

— W.S., still sheriff of these here parts


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Friday, December 05, 2008

That's bleeping bull bleep!

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Some anonymous someone said, "Sticks and stones may break my bones, but words will never hurt me."

Bro. Rudyard Kipling wrote, "Words are, of course, the most powerful drug used by mankind."

And the late George Carlin informed us that, at least in 1978, seven particular words will "infect your soul, curve your spine, and keep the country from winning the war... 400,000 words in the English language and there are seven of them you can't say on television. What a ratio that is. 399,993 to seven."

What makes a word "dirty," or "vulgar," or "profane"?

Earlier this week, on consecutive days, a judge in Cincinnati sentenced two men — one a black gangmember unhappy his trial wouldn't begin until February, the other an attorney representing himself in a civil matter — to six months in jail for contempt for using one or more of Carlin's dirty words in his courtroom.

Millions of English-speaking people use Carlin's words in their normal daily dialogues, and their listeners aren't offended. Millions of other English-speaking people are also familiar with those words, but find them objectionable and offensive.

Why do some consider certain words proper for use anywhere and at anytime, and others feel they are so "bad" that people should go to jail for using them?

Does the offensive power of certain words reside in the words themselves, in the sound vibrations of the words, in their meanings, or is it that some people are just "programmed" to be offended by them?

Jamel Sechrest reacted to the judge telling him he would have to remain in jail until his case came to court in February by saying, "That's fuckin' bullshit." The judge immediately said, "You don't say bullshit in my court," and cited him for contempt.

The next day, as attorney Michael Brautigam and opposing attorney Peter Koenig turned to leave the bench after conferring with the judge, Brautigam called Koenig a "fucking liar." The judge overheard him, and cited him for contempt, sentencing him to the same length of time behind bars as he had Sechrest the day before.

I'm not saying the judge should have, or shouldn't have, done what he did. That's his prerogative. His house, his rules.

I'm just wondering why some words offend some people.

Some of you probably winced when you read those two "awful" words above.

Why?

Both are simply descriptions of natural functions that all humans and animals do regularly. Neither act is foreign to any of us.

And, oddly, if we use Latin words to describe those same acts, no one takes offense. In fact, we tend to "worship" people, like medical doctors, for example, who use Latin words to describe bodily functions and body parts.

Coitus. Feces.

Those words have little or no "power," and usually offend no one.

Yet their Anglo-Saxon synonyms do.

Why?

Why do words that describe copulation and defecation upset people, yet words like "hate" and "kill" have no ill effect?

Granted, I don't like it when I'm out in public with my 10-year old son and we overhear someone — usually a teenager or young adult — using certain words. I don't want my son to hear those words, or to ever use them. I'm certain he knows them, and he knows — because we've discussed it — that certain words are "crude," or that they offend certain people, and his mother and I have taught him to be respectful, courteous and thoughtful.

But still... I wonder WHY those words, and not others, are offensive.

In the case of the two men in court, yes, they were being disrespectful to the judge's sense of courtroom decorum. But would the judge have reacted the same way had Sechrest said, "That's a load of crap!" (which would mean the same thing as what he did say) or "That's not fair!"? Was the judge upset that someone would question his authority, or was it that someone used one (or two, in Sechrest's case) of the Carlin no-no's?

To those of you who winced when you read the actual "dirty words" I wrote above when I could have used the modern newspaper codes of "the F-word" and "the S-word," I ask: Why is the code less offensive to you than the actual words, since you most certainly know what words the codes refer to. Those words are already in your brain and nervous system. You've simply chosen to have a different response/reaction to those words than other people who don't find them offensive.

These are things I wonder about when instead I should be doing something more productive.

In closing, let me quote the words of Jason Mraz, who sang, "Well, I'm almost finally, finally out of words."

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Tuesday, December 02, 2008

Black and white North Carolina Masons sign 'peace treaty'

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Last week the "white Masons" and the "black Masons" in North Carolina stopped pretending each other didn't exist, and got together in a two-hour "ceremony full of formality and speeches" to sign a resolution of recognition the Charlotte Observer called a "peace treaty" and a "reconciliation."

"Today's a historic day, because we're here to say we're brothers again," said M.W. Bro. David Cash, a Methodist minister from Kannapolis and grand master of the Ancient, Free and Accepted Masons of North Carolina.

Sitting at the same table in the old House chambers of the state Capitol where North Carolina's resolution to secede from the Union in 1860 was signed, Bro. Cash and M.W. Bro. Milton "Toby" Fitch Jr. of the Most Worshipful Prince Hall Grand Lodge of Free and Accepted Masons of North Carolina and Its Jurisdictions, signed the document officially recognizing each other's Masonry.

"We are of the same family," said Bro. Dan Blue, a Prince Hall Mason and state legislator from Raleigh. "This is an opportunity to complete a circle."

Congratulations, North Carolina brethren!

Okay, now it's Georgia's turn. As I've done each year since The Burning Taper went online, I call upon the newly "elected" Grand Lodge of Georgia and its new grand master, M.W. Bro. Edward Jennings, Jr., to recognize Prince Hall Masons.

Just do it!

Image: N.C. grand masters Toby Fitch and David Cash in prayer, Nov. 21, 2008

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Thursday, November 27, 2008

For what are you thankful?

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It's Thanksgiving Day, 2008.

Our nation, our world, our economy, our politics, our brotherhood, and perhaps even your own life, are in disarray, change, flux.

What eternal ideals and anchors remain for you? For what are you eternally thankful? What does Thanksgiving Day mean to you?

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Friday, November 14, 2008

Pentecostal preacher provokes protests of pot pipe peddling

22 comments
That old maxim taught in Quantum Mechanics 101, the one about how the experimenter always affects the experiment, holds true in the Macro World as well. Yesterday, my observation of a public event led to some strange interactions.

About 4:30 Thursday afternoon, I was driving home from a business appointment in Dawsonville, Ga., about 40 miles from my hometown. As I passed a shopping center with a gas station/convenience store out front, I noticed a large gathering of people lined up along a 200-yard stretch of the highway. I was driving too fast to read most of their signs, but I was able to catch one of them: "Bongs are wrong."

I turned around as soon as I could, and pulled into a nearby bank's parking lot, and took in the scene. Next to the bank was a Chevron station/convenience store. Four or five teenagers were playing catch with a football, and four sheriff's cars were in the parking lot, with a small group of people and the officers standing around. Along the highway were about 80 people, including probably 20 children aged 10 or under, holding paperboard signs. I couldn't read the signs, as their backs were to me, but on several of the signs' backsides, I could make out pro-life, anti-abortion messages. Apparently, the people were into conservation, getting double-use out of their poster paper. (I found out later this group also used to conduct protests outside an adult bookstore a mile further down the road.)

I walked into the store's parking lot, and hearing nothing of interest other than an employee from the nearby McDonald's trying to get a deputy to stop people from blocking access to the restaurant, I went towards the man with the megaphone and his nearby disciples.

"Don't shop at Chevron!," Megaphone Man (later, I found out he was a local Pentacostal Pentecostal pastor) shouted. "You can buy that gas elsewhere," he yelled at people at the gas pumps.

I was wearing a business-suit yesterday, looking quite spiffy in a white shirt and tie. I'd left my jacket in the car. I looked quite out of place, and apparently ominous, in the crowd of sweatshirted, bluejeaned protestors.

"What's going on?," I asked someone in my best blog reporter voice.

"We're protesting this store selling drug paraphernalia," one man told me. I asked if the gathering was impromptu or planned, and who was behind it. Apparently, one or more local churches had been planning it for some time, and it had been mentioned the day before on local TV. Interesting, local TV in Dawsonville would mean one or more of the Atlanta stations, as there is no local TV in north Georgia. Odd, there were no reporters at the event yesterday. Except, well, me.

Apparently, for the past two years, several stores in the area had been selling rolling papers, bongs, and, according to the protesters, "crack pipes." In Georgia, these items can legally be sold to adults by stores holding a license to sell tobacco as long as they pretend they are just for tobacco.

Four of the five stores had bowed to public pressure and stopped selling the offending merchandise, I was told. The Chevron station was the last holdout, and the fundamentalist churches were hopping mad.

"We love you," the preacher shouted at the store, "but we love our children more." This line varied during the event, with "children" sometime being replaced with the word "community."

"Stop killing our children!," the preacher continued.

I politely asked a few questions, and politely listened to the answers, remaining neutral, just wanting to know what was going on. I had no dog in this fight. I don't buy bongs, I don't go to a Pentacostal Pentecostal church, and I didn't need gasoline.

Then one man asked me, "Do you support us?" and I politely replied, "I'm just an observer." Apparently in this particular religious community, you're not allowed to not have an opinion, as I found out soon enough. It's more of that "either you're for us or against us" mentality that was so obvious during the recent national election season, a topic I've been thinking of writing about here on The Taper for the past couple of weeks.

One man proudly beamed, "Isn't it great Christians can come together in civil disobedience like this?!"

A man further down the line told me just as proudly, "We even have a permit for this gathering!"

Some civil disobedience, huh, having a parade permit?

I moved on down the line of people, taking snapshots with my cellphone camera. Everyone was happy to smile and have their picture taken, proudly showing off their signs.

About ten prepubescent girls were doing a series of cheers and a dance routine, singsonging something about Jesus being their "high."

I was about halfway down the line when a woman, probably around 30 years old, someone whom I'd already passed by without photographing, shouted out, "Don't let the man in the white shirt take your picture!"

Of course, I immediately turned around, walked in front of her, and said, "Say cheese."

Before I could snap her photo, she screamed at me, "You take my picture and I'll sue the pants off you!" I can't recall the last time I saw anyone flare up with so much anger so quickly.

From out of nowhere, a self-appointed bouncer [see top photo] stepped in front of her and said, quite menacingly, "Don't you take her picture!" I took his instead.

This man, whom I found out later was an off-duty sheriff's deputy, spent the rest of the time I was there walking along behind the line, watching my every move, like one of those big security guys you see standing in front of the stage at a rock concert.

Why would a woman standing along a public highway, supporting a cause by waving a sign, think she wasn't fair game for being photographed? It was attention she and her fellow sign-wavers were seeking, wouldn't you think?

I meandered on down the line, snapping more pictures of the protesters without protest. Like before, the sign-toters smiled and waved their signs as I walked by.

I went back to the parking lot and leaned against my car, still fascinated by what was going on. My workday was done, so I just kicked back and watched the show, pondering how interesting it was that two tenets of our national way of life were clashing here, free speech vs. free enterprise.

Cars and trucks were zipping by on the highway, many slowing to repeatedly blow their horns. One car slowed, beeped, and then "burned rubber." Immediately, an unmarked law enforcement vehicle took off after him, and pulled him over still within sight.

More people were showing up to participate in the event, and parked near me. A few cordially greeted me as they walked by. A couple of older gents stopped and chatted with me. One told me the man with the megaphone was Ricky Stepp, the pastor of a local ministry known as "The Father's House." (Google it — I'm not giving them a free link. The pastor's website shows that he has two congregations, one in Dawsonville and one in Toccoa, Ga. His evangelical churches are affiliated with the donation-supported Crown Financial Ministries, which teaches scripture-based home-budgeting, as well as with A Beka Book home-schooling curriculum programs which teach creationism to its students. That fact might also explain the many misspelled words I saw on their hand-printed signs.)

And still, the Bouncer stared at me.

On the highway, a pickup truck slowed, and its youthful passenger shouted to the crowd, "Fuck you crazy Christians!"

Other than the foul-mouthed passenger, most passersby seemed to be honking their horns in agreement with the protesters.

Suddenly, the man (he was no older than 25, perhaps much younger) who had asked me earlier if I supported them walked up to me. He introduced himself, and proffered his hand to shake. I shook his hand, and told him my first name.

"And...?," he replied.

"And what?"

"Most people who introduce themselves to me give me their first and last names."

"Do they?," I responded, and left it at that.

He then asked me, quite seriously, assuming he already knew the truth, if I was the attorney for Chevron. See what wearing a dress shirt and tie in north Georgia will do to you/for you?

I told him, "No, I'm just passing through and found this interesting."

I'm certain he didn't believe me.

We chatted for a couple of minutes. I asked him if he was a Baptist, and he proudly said, "No, Pentacostal Pentecostal."

What began as a discussion of the meth problem in north Georgia (not that bongs in a convenience store have much to do with crazy meth addicts blowing themselves up cooking the stuff or killing themselves using the stuff) quickly turned into him ranting about how "God's will as given in the Bible must be done before the end times." I stopped paying attention. He clearly had already made up his mind about everything, and discourse and communication became impossible. Besides, in his mind I was an unrepentant, sinful, lying lawyer intent on "killing the children."

He went back into the crowd, and probably reported me to the pastor and the bouncer as being Chevron's on-the-spot attorney.

Too bad he didn't see the Masonic emblem on the back of my car. What would he have thought then?

A man from the protest line shouted at me, "Brother, do you want to hold one of our signs?!"

"No, thank you," I replied.

From the parking lot came a young man of maybe 22, an educated, nerdy-looking guy, talking on his cell phone. I couldn't help but overhear his part of the conversation, which went something like this: "We should all take off work right now, get our "Bongs not Bombs" t-shirts, and get over here."

It was starting to get dark, so no one would have noticed his t-shirted friends anyway. The bullhorn preacher called his flock back into the fold, i.e., a large huddle, where they all joined hands.

I overheard one young man say to another as they were walking back to the preacher, probably in response to a car that had flashed its headlights at them, "Lord! Blind them!"

"They're already blind," his partner replied.

As I expected, the hand-holding huddle held a prayer, the words of which I could not make out. Perhaps they prayed for me, too, the "man in the white shirt."

A megaphoned "Amen!" accompanied each participant's shouted "Amen!," and the crowd erupted in applause. Several horn-honks from cars who had been taking up space in the Chevron's parking lot filled the air.

As the crowd broke up, one man shouted to me, "We love you, brother!"

I got in my car and drove home.

Images: A protest rally at the corner of Ga. 400 and Ga. 53 in Dawsonville, Ga., November 13, 2008. Click on the photos to enlarge.

Update, Nov. 25: This article has been revised to correct the spelling of the word "Pentecostal."

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Tuesday, October 28, 2008

How to be a (modern) gentleman

15 comments
I came across some advice originally printed in the London Times, advice that all of us might well follow, but more especially, those of us who are Freemasons.

Feel free to add your suggestions to the list.

How to be a (modern) gentleman

1. Some things don't change: say please and thank you and ask questions about other people rather than talk about yourself.

2. Be punctual. Tardiness does not make you look important, it turns you into an arrogant incompetent who thinks that his time is more important than other people's.

3. The modern gentleman cares about the planet. Be environmentally aware (but not obnoxious about it).

4. Open doors for people and stand up when they enter a room, but do this for men as well as women. The modern gentleman doesn't treat women like porcelain.

5. Be modest. Bragging is distinctly ungentlemanly.

6. Be a good father. Nothing is less charming than a man who leaves childcare to women.

7. Be honest about wherever you have come from in life. Pretension is spineless.

8. Flirt — with everyone. Good flirting is a form of politeness. Pay compliments and put your companion at ease.

9. Do not phone/text/check your BlackBerry incessantly.

10. Dress tidily. Whatever style you are going for, scruffiness just isn't in.

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Monday, October 20, 2008

Toward a stronger, more vibrant Freemasonry

6 comments
This is the ninth in our series of essays from guest bloggers on the topic "Masonic harmony, unity and discord." This one is by Bro. Nick Johnson, publisher of the Masonic blog "Millennial Freemason." My thanks go out to Bro. Nick and to all who are participating in this project.

Toward a Stronger, More Vibrant Freemasonry
by Bro. Nick Johnson


All nature is but art unknown to thee;
All chance, direction, which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good;
And spite of pride, in erring reason's spite,
One truth is clear, whatever is, is right.
— Alexander Pope


Before I begin with my analysis of the theme, Masonic harmony, unity and discord, I would like to thank the Widow's Son for giving me this opportunity to take part in this wonderful and insightful series of essays.

Let us begin: What's the problem with discord? It is my simple belief that although conflict may promote the problems of Freemasonry, it can also carry the hope of our Fraternity's future. In fact, through the promotion of both discord and harmony, in equal measures, we, as a Fraternity, can grow stronger and more vibrant. While studying conflict and human societies (particularly Freemasonry), it is essential that we look to history and the modern research in Conflict Studies to fully understand this subject.

The word "Discord" originates from the Roman goddess Discordia who had a counterpart in Greece named Eris. In Greek, the name Eris means "strife." Strife was commonly regarded in Greece to have two different personas. The first was equally abhorred and praised, as she caused harm but also strengthened the constitution of men. The second was feared and involved the murderous killings of war and was the sister of Ares. The most famous incident involving Eris was when she threw the Apple of Discord amongst the three major goddesses in the Pantheon, Aphrodite, Athena or Hera, when she was uninvited to a banquet for Peleus and Thetis’ wedding. Inscribed on the Apple was the phrase, "καλλιστι" or transliterated, "Kallisti" meaning "for the Fairest." As Zeus did not want to get involved, he gave the choice to Paris. As we all know, this choice eventually led to the Trojan War. This little trinket, a single apple, led many men to suffer and die.

As is always the case in the pantheon of Greek Gods, Eris had an opposite named Harmonia; in Rome, she was Concordia. As her name implied, she was the goddess of Harmony and represented a love for civic order and unity. And as always seems the case in Greek mythology, she was to be cursed. As a wedding gift, she was given a necklace, a necklace which brought misfortune to all who wore it.

We, as Freemasons, seek to receive the Golden Apple only to find it is out of our reach or in the hands of someone else. We become jealous with our neighbor, and find faults to take away from him what we believe rightfully belongs to us. Yet, this will to strive for what is better or what we deserve is not, in and of itself, an evil characteristic. Also, at times when we are given gifts, we become complacent which attracts misfortune. In fact, conflict occurs everyday and it is how it is dealt with which determines if it is constructive or destructive. Conflict is actively explored in academic circles to understand its origins and quell its harmful effects.

While attending law school, I participated in the Dispute Resolution Institute's certificate program. One of the required classes was Theories of Conflict. Theories of Conflict explores these themes of harmony and discord, separate struggles and unifying causes. The underlying theme in the course was not if conflict was inherently bad; it was the exploration of controlling conflict, especially when conflict becomes escalated.

According to Pruitt and Kim, authors of the book, Social Conflict: Escalation, Stalemate, and Settlement, conflict is a "perceived divergence of interest." Conflict is not merely a battle between parties, with winner takes all as the goal, but what we perceive as a divergence that leads to a zero sum game. This divergence gives parties the impression that there is only one solution, "mine not yours."

Sometimes conflict is very constructive. The best, current example is the presidential election. Both candidates disagree on certain issues and we, as citizens, must decide who we believe will do the best job as president. We may yell at the TV during the debates and chastise the attack ads, but we all agree that a President must be chosen and our emotions must be in check once the election is over.

Conflict involves both physical and psychological aspects. So if, as a Freemason, we find a policy unacceptable, for example, PHA recognition, we perceive a divergence of interest with the brother on the other side. We become physiologically shaken and psychological shocked by what our brothers say, but we may still live in relative peace. It is when a conflict is escalated, that it can become more destructive and lead to acrimony among the parties, and can quickly get out of control.

Escalation is the concept whereby one party begins to use stronger tactics to put increased tension on the other party. During a conflict, parties regularly use tactics to “win” a conflict. However, as these tactics become more and more contentious, the parties will increase the type of tactic used to match or beat the other's tactic. This trading of barbs slowly turns into a spiral of escalation until the conflict reaches violence or another factor has begun to slow the climb and halt its progress.

Escalation is incredibly common in Freemasonry. Every person, from regular Mason, irregular Mason, and anti-Mason, uses power and stronger tactics to attempt to win a Masonic argument. We may attempt to ingratiate a person to come to "our" side. We may attempt to belittle the other side. However, it is often the case that these arguments begin up the spiral of escalation. I, myself, have been wrapped up in these fiery debates throwing words as darts instead using them as tools. As the Masonic conflict continues, we become less concerned with the disagreement and more concerned with "winning." It is at this time, that we become entrenched and it is only by deescalating the situation that we can keep Masonic harmony. But how do we deescalate this contentious situation?

We can deescalate it by remembering the precepts of our Fraternity: Brotherly Love, Relief and Truth. When we get into an aggressive argument, we lose our fraternal bond, we become less concerned about relieving his suffering and we lose sight of what the truth is. So, what can we, as Masons, do about all this discord? Here is my advice: to those that believe that discord only brings destruction and suffering, remember that it is only through chiseling into a block and destroying its original character that we create something beautiful. And to those that believe that harmony must always be continued, at all costs, why is your gavel and chisel laying on the ground? The work is not over and you are behind schedule. We may have a disagreement with how we are working but we all agree that we are building a better society. Only by understanding both discord and harmony can we appreciate the unity that Freemasonry gives to all of its members.

"Our life is full of discord; but by forbearance and virtue this same discord can be turned to harmony." — James Ellis

— Bro. Nick Johnson

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Tuesday, October 14, 2008

Small town fun at the drive-in theater

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There's a drive-in theater just up the highway about 15 miles from me. It's one of a small handful left in Georgia, and the only one within at least 100 miles of me. They always play first run movies, and it's always a lot of fun, whether I take my young son and his friends or I take a date there.

Just a moment ago, I checked its website, to see if there was anything playing this weekend that my 10-year old son (and I) would enjoy. There isn't. Beverly Hills Chihuahua is this weekend's feature. Even my son isn't entertained by those talking animal movies anymore (thankfully!).

But I noticed something kind of interesting is happening there tomorrow afternoon and evening, and thought I'd share it with you. It's a benefit for the local Shrine Club. From the Swan Drive-In's website:
The Swan Drive In Theatre is hosting a Fund Raising Event for the North Georgia Shrine Club on Thursday, October 23rd, 2008.

100% of all proceeds, admissions and concessions will go to the North Georgia Shrine Club.

From 5 PM until 7:30 PM will be Karaoke provided by Jimmy Stanley's "Showtime Karaoke." This is an open mike event. We encourage everyone who wants to participate in Karaoke to come out and sing.

Harold Lee will be performing as Elvis from 7:30 PM until 9 PM.

9 PM, the movie "Hancock" starring Will Smith, Rated PG13

Bring your lawn chairs and/or blanket, wear your poodle skirts if you want to, Elvis will have you Rocking! A Full Concession will be available, TRY OUT THE FUNNEL CAKES!

Classic Cars and Motorcycles, Car Clubs, Street Rods, etc. are urged to participate.

You can arrive at any time from 4:30 PM thru the entire evening.

Movie will end at approx. 10:30 PM

Admissions will be $6.00 for Adults, $3.00 for children, ages 4 thru 11.

Come join the fun and help raise funds for a good cause. This is a great opportunity to have fun and give support to North Georgia Shrine Club.
This actually sounds like fun.

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Friday, October 10, 2008

Space ice conks sleeping woman on head

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Tin-foil hats probably won't be much protection, but you might want to consider sleeping in a hard hat, after a six-pound chunk of "space ice" crashed through a sleeping woman's roof and bonked her in the head.

"Something woke me up," said Mary Ann Foster, who lives in York Township, Pennsylvania. "I felt my head and I had kind of a big — a kind of a bump."

The giant ice cube left a two-feet-across hole in her ceiling, WGAL reported. The iceball broke into three pieces after hitting her.

"If I had been over further, if I had be laying on my back, if a bigger piece had hit me, I could be dead," she said. "Just remember, you never know what's going to happen. Just enjoy everyday."

There you go. Enjoy every day. You never know when you'll get conked on the head by space ice.

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CSA: The Confederate States of America

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This week I've been working with a 26-year old, college-educated, happily married black man in Chattanooga, Tennessee. He's not a Mason, but after noticing my Masonic ring, he struck up a conversation about Freemasonry. He knows a few Prince Hall Masons from Pennsylvania, men he went to college with.

After getting past the "do you guys really worship Satan?" stuff that had gotten into his head from too much Internet surfing, we discussed Masonry in an interesting and unique way, with him telling me some things he knows about the workings of Prince Hall lodges.

He also provided me with a unique perspective on what it's like to be an African-American in the South.

He lives in Georgia, right on the border with Tennessee, which is much more "integrated" than the lily-white county where I live in rural north Georgia. He asked how he could join a regular lodge in Georgia. We talked about how he'd never be allowed to do that because of the unwritten rules of racism here.

Granted, I've known him less than a week, but I've spent all day with him several days, and based on what I've seen so far, once I've known him the required time, I'd have no problem with signing his petition and recommending him based on his character.

He's as law-abiding as you or I, yet he's had much more interaction with the police than most of you reading this. Traffic stops, he says, have been and are so routine that he checks his brake and tail lights every couple of days, and always drives under the speed limit.

Once, he told me, sitting a stop light, he was approached by a police officer who told him he'd done a "random" license-plate check and discovered that the car he was driving was not the same color as shown in the records. The tag was on the proper make and model of car, but was light blue instead of white. He'd recently had the older model car repainted.

Apparently, this type of thing is fairly common when you're black in the South. Not being a cop or a black man, I wouldn't know.

But imagine how much worse it would be if the South had won the Civil War.

That's the premise of an intriguing 2004 film called CSA: The Confederate States of America. It's showing tonight — Friday, Oct. 10 — on the Independent Film Channel (IFC). Set your DVR to record it; parts of it you'll want to see more than once.

Imagine a world where the South won the War. Slaves weren't freed. Abraham Lincoln wasn't assassinated; he fled on the Underground Railroad, was captured, imprisoned and then exiled to Canada, where he died in 1905 lamenting that he had never "truly cared for the Negro." Jefferson Davis moved into the White House to run the country. Mexico and South America were eventually conquered by the CSA. America supported Hitler. Television programs and commercials were blatantly racist; you can even buy slaves from home shopping channels.

The movie is presented as if it's a British documentary about the history of America, and you get the feeling that you're watching it on a cheesy UHF channel late at night. During station breaks you're presented with news updates and local and national commercials.

Parts of the movie are high comedy and satire, but some of it is dead-on frightening in its depiction of institutionalized racism.

First in the alternative history of the nation, and later in news updates about current events, you meet a Kennedy-esque dynastic clan that has been involved in national politics since the Civil War. What happens to a fifth-generation senator with higher political ambitions is cruelly hilarious.

In this alternative world, blacks in America were kept subservient and uneducated; this point is counterbalanced with interviews with educated blacks from England and Canada, discussing the state of their brothers and sisters within the CSA borders.

I hope you get a chance to see this film. You can watch a trailer here.

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Thursday, October 09, 2008

Bro. FDR's fireside chat: More comforting than anything Bush, Bernanke, Paulson, McCain or Obama has said

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If you're feeling stressed these days over the world's financial, moral and intellectual meltdown, you're not alone.

As Bro. Paul Harvey liked to say, "In times like these, it always helps to remember there have always been times like these."

If Bro. Harvey's colloquialism doesn't especially comfort you, perhaps words from another famous Freemason, one who steered this country through our previous economic depression and through much of World War II, here's a link to Brother and President Franklin Delano Roosevelt's Fireside Chats.

His very first fireside chat, given via radio on March 12, 1933, was titled "On the Banking Crisis." If you prefer to listen to the chat instead of read it, click here.

FDR was born in 1882, and died in 1945 while serving as the 32nd president of the United States. He served as president longer than any other person, being elected to four consecutive terms. He died in office, and was succeeded by his vice president, Bro. Harry S Truman.

Bro. Roosevelt was initiated October 11, 1911 in Holland Lodge No. 8, New York City. He participated in the Raising of his son Elliott (1910-1990) on February 17, 1933, in Architect's Lodge No. 519, also in New York City. He was present, but did not participate in the Degrees when two other sons, James (1907-1991) and Franklin D., Jr. (1914-1988) became members of Architect's Lodge on November 7, 1935.

FDR was made the first Honorary Grand Master of the Order of DeMolay on April 13, 1934 at the White House.

He was governor of New York from 1929-1933.

Bro. Roosevelt concluded his first chat, about the banking collapse of 1933, with the following words. They're more inspiring than anything coming out of Washington or New York these days:
...[T]here is an element in the readjustment of our financial system more important than currency, more important than gold, and that is the confidence of the people. Confidence and courage are the essentials of success in carrying out our plan. You people must have faith; you must not be stampeded by rumors or guesses. Let us unite in banishing fear. We have provided the machinery to restore our financial system; it is up to you to support and make it work.

It is your problem no less than it is mine. Together we cannot fail.


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Casting your fake-vote for fake-president

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Tuesday, October 07, 2008

It's a bird! It's a plane! It's....

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Maybe it's baby Kal-El streaking to earth from the doomed planet Krypton.

Astronomers yesterday discovered an automobile-sized meteor hurtling towards our planet. It is predicted to burn up over Sudan this evening at 10:46 p.m. ET, according to Wired Science.

"A typical meteor comes from an object the size of a grain of sand," Gareth Williams of the International Astronomical Union's Minor Planet Center, which made the prediction, said in a statement Monday. Objects this size are what cause the nighttime streaks that many people think of as shooting stars. "This meteor will be a real humdinger in comparison!"

I hope it really is a red and blue cradle carrying a child who will grow into the Man of Steel. The world needs Superman.

Update, Thurs., Oct. 9: Earth survived. And Great Caesar's Ghost!, it was a big bang.

Unfortunately, it wasn't Superman.

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Friday, October 03, 2008

1776-2008: America as we knew her, may she rest in peace

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Welcome to the New World (Dis)Order, and to the United Socialist States of America. Or is it still the same ol' place?

Just moments ago, Pres. George W. Bush signed into law the "Wall Street Bailout," shortly after the House approved the pork-laden "new" version of the bill they had rejected earlier this week.

Seven hundred billion dollars, a "really big number," in one dollar bills laid end to end, would stretch from the Earth to the Sun over 3,700 times (or 370 or 37,000 — knowledge of math doesn't seem to be a requirement anymore, especially in accounting). That's a lot of macaroni and cheese and tomato soup Main Streeters (and their children's children's children) will have to eat while the Wall Streeters renew their standing orders for caviar and champagne.

If you were against this bailout, how can you in good conscience now vote to elect either senator as U.S. president? Both Barack Obama and John McCain supported and voted for this bill that "gives away the farm" and our country.

Here is the list of U.S. representatives who voted yea and nay on Monday. It will be interesting to see who changed their votes today.

U.S. Representative Ron Paul warned against this financial meltdown many times. As you saw during the primaries, the mainstream media wouldn't let Dr. Paul express his views during the debates, and seldom wrote anything positive about him during his campaign.

Former U.S. Congressman Bob Barr is now the Libertarian Party nominee for president, and is being ignored by the press almost as much as Ron Paul was. If you don't like the direction our country is now heading — and as of today, it's heading in a direction we never thought possible — consider the only alternative we may have left. The bailout votes this week should have proven to the world that there really isn't a dime's worth of difference between the Republican Party and the Democratic Party.

Image: The U.S. flag flown upside down is a sign of distress, not of disrespect. Long may she wave.

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Monday, September 29, 2008

A flawed system: Why there is so much disunity, disharmony and discord in Freemasonry

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This is the eighth in our series of essays from guest bloggers on the topic "Masonic harmony, unity and discord." This one is by Bro. Fred Milliken, also known as Squire Bentley. Bro. Milliken is the publisher of the Masonic blog "The Beehive." My thanks go out to Bro. Fred and to all who are participating in this project.

A Flawed System: Why There is So Much Disunity, Disharmony & Discord in Freemasonry
by Bro. Fred Milliken


Freemasonry grew up with the birth of our nation, thus the Masonry in each state was considered sovereign as were the states. After the US gained its independence a loose association of states was formed under The Articles of Confederation. When this proved to be unworkable a more serious commitment to Federalization was put in place under the US Constitution.

The point is Freemasonry never changed and grew with the country and its civil government; never realized the mistakes made when too many decision makers afford no accountability. American Freemasonry stayed locked in the mode and style of 1776 thereby never allowing an American Masonic Identity. There was and there is no such thing as American Freemasonry, there is only Californian Masonry, New York Masonry, Texas Masonry etc.

In parts of the world in civil government there are artificial countries, with artificial boundaries and no sense of national pride. Whether it be Yugoslavia, Afghanistan, Iraq or various African nations, the artificial boundaries hold a loose collection of Tribes. These countries are said to have a Tribal System. Tribal equals trouble.

Next year the USA will have a new President, either Obama or McCain. Whoever it may be I know that that person will speak for the entire country even though they lack total dictatorial power. My President will be a Unifier, attempting at all times to bring the country together.

American Freemasonry has a Tribal Mentality which leads to constant friction, dissension and outright war. American Freemasonry has no Unifier, rather it practices Separatism. This is one reason we have so much disharmony and discord.

If you like the present system of 51 Feudal Barons lording themselves over 51 fiefdoms then you pay the price of increased disharmony and discord. And you automatically empower and refuse to condemn a Masonic jurisdiction such as West Virginia which has not yet entered the 20th century never mind the 21st.

As each fiefdom goes its separate way, some jurisdictions have admitted a large number of agenda driven people, those with an ax to grind, and when they have sufficient numbers they have changed Freemasonry.

For instance in some states conservative Christian evangelicals have overtaken some Grand Lodges and written into their state Masonic code a Christianization of their state's Freemasonry. Freemasonry had previously gradually evolved into being religiously neutral and it still is in many American jurisdictions. Prayers to Jesus, extra Bible readings in Lodge, no Holy Book permitted on the altar but the Bible, District Christian Church services, Bible presentations upon raising, no gambling permitted, no alcohol on Lodge property are just some examples of the way some Masons have codified their own personal moral and religious beliefs into the Constitutions and by-laws of their Grand Lodge. The Freemasonry in Louisiana, Georgia and Tennessee looks a great deal different from the Freemasonry in Massachusetts, New York, Illinois and California.

Some of these same Masons have used the outmoded system of balloting to exclude men of diversity and to allow to enter others that do not reflect the values of Freemasonry. This amounts to ethnic cleansing or purifying the Lodge. Those welcome are Christians, politically conservative, White Supremists, Protestants, Republicans, the KKK and the Militia. Those blackballed and excluded are Blacks, the politically liberal, Jews, those in the peace movement or civil rights movement, Democrats, Muslims and anybody with a funny accent.

Some of us do not seem to be able to celebrate diversity. In Lodges in India you can find at the same time Hindus, Muslims, Parsis, Sikhs, Christians, Jews, Jains, and Buddhists all sitting side by side. There are five Volumes of the Sacred Law on the altar: The Bhagvad Gita for the Hindus, The Qur'an for the Muslims, The Avesta for the Parsis or Zoroaastrians, The Bible for the Christians and Jews and The Granth Sahib for the Sikhs. If this does not cover the field a candidate may bring his own book of Faith. You will also find many different skin colors and political allegiances.

If you travel to Canada and experience their Freemasonry you won't find these deep seated divisions and animosities. Neither will you find them in the British Isles. Perhaps it is the nature of our contentious American society where Americans tend to be hysterical and mean spirited that dooms us to a Freemasonry of constant bickering, disharmony and discord.

As Masons we have been taught to be tolerant and accepting. This is one of the traits for which a Mason is well known. But we have carried tolerance too far. Those who have subverted Freemasonry for ulterior motives and their own ends want us to tolerate intolerance. How do you fight evil if you are required to tolerate it?

Other divisive and disharmonious behavior comes from a traditionalist attitude I sometimes refer to as "legalistic Masonry." These Masons, often entrenched in seats of Grand Lodge power, refuse to allow the change or reform of Freemasonry one iota, not even one word in one sentence. And they tell you that trying to change Freemasonry is a violation of a Mason’s Obligation. The reformers do not seek a change in the ritual or message of Freemasonry but rather the procedures and processes that back the practice of the Craft. This dedication to "legalistic Freemasonry" can be seen in those who insist on maintaining the Right of Exclusive Territorial Jurisdiction from Prince Hall inclusion. Their adherence to the strict letter of the law puts policy above people, separation above unity and reminds one of the cackles of the Pharisees and Sadducees.

The disharmony and discord of American Freemasonry is far larger than the so called harmony of the Lodge. It is rooted in the policy and governance of Grand Lodge where the Grand Master and Grand Lodge Officers set the tone for Freemasonry in that jurisdiction. The Lodge is not alive but rather an inanimate concept. It cannot feel, laugh, cry or do anything that human beings can do. The harmony of the Lodge is an invalid concept and is often used to exclude, as in "We have to blackball this Black Man for the harmony of the Lodge" or "This Jewish applicant will just not fit here at this Lodge where we all are Christian. He must be rejected for the harmony of the Lodge."

The tone of Grand Lodges and their desire to control Masonic thought, their poor handling of the computer revolution and Internet Freemasonry, and their suspensions and expulsions without a Masonic trial have dumped onto Internet Freemasonry, its Forums and Blogs, bitter expelled past Masons who feel that they have been dealt an injustice and are out for revenge. If Grand Lodges were not so controlling and arbitrary in their use of power, were not so political and so thin skinned perhaps Freemasonry in the USA would be a little more subdued and harmonious.

So what is to be done? I offer three suggestions which are not the sum and total of what might be accomplished but merely a start into a more harmonious American Freemasonry and bringing Masons together.

1. A National Constitution and Masonic Bill of Rights

It's too late for a National Grand Lodge. It would never fly today even if it were a good idea which it probably is not. There needs to be a semblance of sameness and order throughout the 51 jurisdictions which comprise American Freemasonry. This has nothing to do with changing or standardizing the ritual of Freemasonry or dictating the practice of the Craft or removing the sovereignty of state Grand Lodges. It has to do with fairness, of creating a sound base or foundation that exists everywhere so that each jurisdiction can go on from there to implement the practice of Freemasonry as it sees fit. It has to do with the processes and procedures of Freemasonry, the definition of Freemasonry, who can and cannot be admitted into Freemasonry, what ethical code can we all agree upon and having the same Landmarks. It also has to do with the rights of individual Brethren and protecting them from abuse and misuse of power. If we can do this we can eliminate a lot of the disharmony.

2. Masonic Legislature

Freemasonry grew up in the time of Monarchies and the Divine Right of Kings. Times and attitudes have changed into a way of life that is more participatory by the average citizen. Freemasonry needs to reflect that change and allow for the say of each individual Brother. A Masonic legislature which could make or change policy by a democratic vote would perhaps lessen those who go running off to start their own version of Freemasonry because they have been locked out or arbitrarily squashed. A true will of the majority goes a lot further in gaining support than the arbitrary desires of the Masonic Pope sitting in the Grand East. Lest anyone think that this would strip the Grand Master of all power and stature it could be set up so that a Grand Master could veto anything the Legislature passes unless this body has voted on a course to be taken by 75% or more of those convened. A change of this nature would be up to the individual choice of each state Grand Lodge and not be imposed upon them.

3. Ballot Reform

I devoted a whole blog to this subject. The present unanimous secret ballot permits prejudice and revenge and no good reason to reject an applicant and thwart the will of the majority. Its use keeps out Blacks, Jews & Hippies and just about anybody you don’t like.

But it also lets in some undesirables like the KKK. One member gets in unnoticed and he brings in scores of others always keeping their other life from discovery. Black balls that should be dropped are not.

There is a case to be made for a secret ballot. What you definitely do not want is a raising of hands in open Lodge. There is also a strong case to be made that it is terribly unfair and unjust to reject a good man for no good reason or because of prejudice.

The so called phony harmony of the Lodge is not justification for a unanimous secret ballot. In essence one is putting pseudo harmony ahead of Civil Rights and human rights. This is not the way a person joins the United States and becomes a citizen. The election of a President or of a Worshipful Master does not have to be unanimous.

I would offer that the decision of admittance to the Lodge be made in a semi secret ballot of the three members of the Investigating committee who will have taken training in Investigative technique and who sit as a permanent committee of the Lodge for a duration of office as determined by the Lodge. If any member of the Lodge has an objection to an applicant they are to bring that objection to this committee who will investigate it. Rejection will then come for a solid reason and not "I don’t want a Black man in my Lodge." The Three so constituted will offer no comment on their decisions. The implementation of this change would be a choice left up to each individual Grand Lodge.

It is not only within American Mainstream Freemasonry that there is disunity, disharmony and discord. Relationships with other Obediences are governed by Grand Lodge rules and regulations and in many cases they not only prohibit Masonic Communication but also Masonic discourse. This is why disharmony is not just a local Lodge problem. It goes all the way to the top where a Grand Master feels that he can tell you who you can talk to and who you cannot. Orders from on high often ask a Mason to shun other Obediences. When you do that you can't expect not to get some flak back.

Perhaps a case can be made for Unrecognized, Irregular, Clandestine knock offs many coalescing around the cult of an individual. But for those practicing Regular Masonry excepting the violation of sex, there really is no good reason to be spiteful. If Women's Masonry, Co-Masonry, and other Regular Clandestines, which in some areas includes Prince Hall, would sit down together, break bread together, sponsor some charitable events together, do some social functions together, and rent the same building for meetings, even though none of the different Obediences ever sat in Lodge together, there would be more peace, harmony and accord. In many parts of Europe the different Obediences of Freemasonry do not trash each other but seek ways of accommodation thereby avoiding the tension and conflict and ill feeling that fortressed American Freemasonry has. Much of this anti social behavior is aided and abetted by Grand Lodges.

I have some of my writings on a wonderful website run by a Co-Mason. When some Brothers of an Internet Masonic Forum I belong to found this out they called me a traitor and said that not only would they never visit that site again and never read any of my writings therein but that they would also boycott any postings I made on the Forum. To them I was guilty of aiding the enemy and giving him publicity.

We need an ecumenical spirit among the different Regular Obediences of American Freemasonry. If we had an ecumenical spirit there would be less disharmony and discord. It's up to the Grand Lodges to pave the way in setting the TONE of American Freemasonry.

Quite frankly I am dismayed by those Brothers who say that they don't come to these places anymore because of all the squabbling and bickering. Some of the loud noise is being made by those of us who seek a change of heart from those who are responsible for much of the disharmony that exists. Working to make the future an improved, quieter, more unified and harmonious Masonic experience, today sometimes requires some robust jousting.

But these Brothers would rather trade rights and justice for phony harmony right now. Why can't you just zip your lip and go along to get along they say? Then there would be peace and harmony. Yup, and injustice too. Go along with racism in Freemasonry, go along with expulsions without a Masonic trial, go along with no Masonic discourse with other Obediences, go along with rigged elections and shunning those that do it another way. My reply is why don’t you come along? Come along and help solve the root causes of disharmony and discord.

— Bro. Frederic Milliken

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Friday, September 26, 2008

The Blitz Spirit

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This is the seventh in our series of essays written by Masonic bloggers on the topic "Masonic harmony, unity and discord." Bro. Ben Rowe's article here gives us an international outlook on Freemasonry. Bro. Ben is a young Master Mason from Middlesex, England, near London. He is the publisher of The Chequered Carpet, formerly titled Middlesex Fire. My thanks go out to Bro. Ben and all who are participating in this writing project.

The Blitz Spirit
by Bro. Ben Rowe


Ah, that title got your attention, didn't it?

I don't know what Widow's Son wrote about me in the little blurb above this piece, whatever it was though, I'm certain that the ruder it is, the more accurate you would find it to be should you meet me in person. For those of you that have not yet come across my (criminally neglected) little blog, The Chequered Carpet (previously Middlesex Fire), my name is Ben Rowe, and I am a 22-year old Master Mason in England. I am a member of three lodges: Gooch (1238, Middlesex, Mother Lodge); Windsor Forest (6581, Berkshire); and Old Haileyburian (3912, London). My family has a bit of a history in and around Freemasonry, and I was initiated on my 21st birthday.

When Widow's Son first wrote to me about getting involved in this project about Masonic Harmony, Unity and Discord, I had absolutely no idea what I could write about. I've been thinking a lot more over the last couple of days, and I've got a rough idea of what I'd like to get into a little later on in this piece — but first I wanted to talk briefly about the announcement from North Carolina, coupled with my experiences at Berkshire Provincial Grand Lodge on Tuesday night.

I was absolutely delighted to see that North Carolina decided to formally recognise Prince Hall Freemasonry. Being from a very long way away, I have nothing further to add than that.

In England, all lodges are under the United Grand Lodge of England. England is then divided along the ancient county lines to form our Masonic provinces. These provinces are not Grand Lodges in the way that every State in the U.S. has its own Grand Lodge, but we do have a certain level of autonomy (almost a federal system, actually) and each Province has its own Provincial Grand Lodge (PGL) that administers each of the lodges and Masonic centres in its province, co-ordinates various province-wide charitable appeals, and awards provincial honours and awards (for example: Provincial Grand Sword Bearer, or Provincial Senior Grand Deacon, etc.) that are given to those brothers whom the Provincial Executive decides have contributed a great deal to the Province over the last little while. Of course, we all know that honours and promotions are not the be all and end all of Freemasonry — we are all brothers, all on the level, and all equally deserving of each other's kind regard. That doesn't stop the whole hulla-balloo being a lot of fun to watch.

On Tuesday I went along to the Annual Meeting of Provincial Grand Lodge, where all of the new honours were handed out. It's always a wonderful event, with many brothers from all over the country in attendance. On top of us rabble from Berkshire, we had in attendance Provincial Grand Masters and their deputies and assistants from at least ten other provinces — lots of chains and big impressive aprons to rattle!

The reason I mention this, in conjunction with the news from North Carolina? Of more than 500 brothers in the temple, and 420 or so that sat down to dine in the Festive Board afterwards, there was only one — just ONE — non-white brother in attendance. That fact really shocked me. Here I found a real example of 'unity,' in the most literal sense of the term!

Now, as I said, we have only one (regular) Grand Lodge in England — we don't have a divide between our Grand Lodge, and a Prince Hall equivalent; UGLE is for brethren of all races colours and creeds — so why do we have so few brethren from (that wonderfully obtuse term) ethnic minorities? Now, those that aren't particular fans of Freemasonry would say that we're all elitist white men, that we're all racists, that people not "like us" are not made to feel welcome — only the latter of those points is only partly true, and it's only so very slightly true that it's not really worth mentioning.

You see, I've never seen any extrovert racism in a Masonic lodge, or dinner, or from any brother mason in any situation. No brother has ever said that they "don't want black men in their lodge," no black, Asian or "whatever" brother has ever been told that they're not welcome — regardless of someone's colour every visiting brother I have ever come across has always been welcomed with open arms, and has been treated as just that: a brother. So why do I say that the "not made to feel welcome" is partly (however minorly) true?

The thing is, we're not getting the message of what we're about out to everyone. Many black people see the points of those that don't particularly like Masonry that I mentioned earlier — and believe it, because we're not doing enough to show them why those anti-masons are wrong. People of all colours are welcome, in my lodges, in my provinces and in my country — we're just not letting them know that. That's not entirely our fault, though. As we're told expressly not to go out recruiting, and as we're told that potential members should come to us first, there's no 100% successful way of getting that message out. Many provinces, such as Berkshire, are now having Open Days (as I mentioned in a blog post last year) where we open up one of our temples and let anyone off the street come in, have a look around, have a cup of tea and a chat and ask as many questions as they want. These are wonderfully attended by anti-masons looking for proof of our "crimes" — most leave with a positive view on us.

At other times our Provincial Grand Master has been on the radio to discuss what Freemasonry is about, and to take calls on a phone in, that sort of thing. Nothing hugely out there, but it's all slowly getting the message out that we won't kill everyone's babies, and kidnap everyone's wives and girlfriends. With regard to the "ethnic statistics" I mentioned earlier, then, I can only conclude that it's just a symptom of the past — and certainly not an indicator of our future. On the whole, those attending PGL are wardens and above in their lodges — people that have been in the Craft for 10 years or more (I was only in attendance as my step-dad was getting one of those honours I mentioned, and because I weasel my way into anything I can). The roles of Steward, Inner Guard and Junior Deacon in the lodges I visit are increasingly swelled by non-white brethren, a fact I observe with much joy. In ten years time, we'll see a very different situation at Provincial Grand Lodge, and all lodges through out the province, and throughout the country.

My initial thoughts aside I then began to think a little bit more, about wht harmony and unity is, how they can be achieved, and whether or not we're actually missing out on these grand and possibly undefinable benefits. Bro Widow's son asked me to do this to provide "an international perspective" — a service I'm very happy to provide, but without being sure whether I'm the best man for the job! I started thinking about Masonic discord in England, or internationally. I can honestly say that with the odd very minor exception of someone not happy with their officer's role, by experience of Freemasonry in England, and in my lodges, is very different to the experiences I hear about on the web. Are my experiences that different to the average America? Well, I spoke to a few of my American friends that I met through various forums and networking sites such as Facebook, and came to the conclusion that: no, things weren't that different to the ordinary mason, in the ordinary lodge, in the ordinary town. So what is different? Well, I re-read the sentence that I just typed, and noted something very important: the Internet.

We're all, online, given a monitor and a keyboard behind which we can hide — speaking to chaps thousands of miles away it's very easy to forget that they, too, are in front of a monitor and keyboard — in fact, it's very easy to forget, at times, that they too are human beings with wants hopes and fears. The Internet is a great "leveller" — the only problem is that, at times, it reduces us all to a lower level, instead of elevating us all to a higher one. The Internet can be a very combative place — so every problem and disagreement we come across is immediately amplified (I've been very guilty at times of wading in unnecessarily) and every tongue-in-cheek remark is liable to be misinterpreted, and mulled over for days. So what can we do?

Immediately my mind was drawn back to my now finished (thank the Lord) law degree, and more specifically my studies of criminology. Criminology, for the purposes of my course, was the study of the criminal mind, along with a philosophical discussion of the criminal law, on top of debates about freedoms, duties, the justifications for punishment — basically everything upto and around, but not including, the criminal law. One of my first lectures was the classical justification for punishment. In this we are told that punishment is used for many reasons, to reform offenders, as a deterrent, to incapacitate offenders — along with many others.

The one that jumped into my mind on this occasion was the facility that punishment provides as a form of denunciation, and to provide society-wide cohesion. Effectively, by providing society with a negative yard-stick, by denunciating certain people and actions as "bad" we are reinforcing good behaviour. But, not only are we doing that, but, if you think about it, everyone wants to be thought of as good. Deep down we all want to "fit in." Deep down, we all need a "bad guy": someone to aim our collective rage at, someone to be made an example of. We love films where the good guys win — we feel like we are on their side — their victories become our victories, their lows are our lows, their highs are our highs. By having a shared negative, by having a collective struggle, society is brought together — "harmony" and "unity" are created.

So, back to my title — the "Blitz Spirit." During the 2nd World War, London was bombed to buggery, but the people got together, and London became a united city. The legendary blitz spirit was born — we had a common enemy, and we would fight them, and we would win. After the bombings of the 7th July, that spirit arose again, but only for a very short while before people carried on with their lives and their petty arguments again. Everyone needs a villain.

In Freemasonry we have no enemy — there is no collective bad guy, there's nothing nasty that we, as a group, aim at. Instead, we all have positive goals and aspirations to aim towards — a lodge raising a certain sum of money together for a certain project, that sort of thing. Ten Pounds would say that if your lodge has ever had a disagreement with your grand master, for a month or two your lodge has never been closer — everyone has a collective negative target, that sort of thing. When everyone's just ticking along nicely, with past masters just rotating through the chairs (as we are seeing far too often in England) small bickering and arguments break out, over absolutely nothing — and the next thing you know, someone has resigned from the lodge. It's a great shame.

But more than that though, the "struggle" of Freemasonry is not an external struggle — it is an internal struggle with oneself struggling against his inner demons — to control his passions, to lead a better, more moral life. When we are only fighting ourselves, it is very easy to get wrapped up in that struggle — and so become disjointed from our brothers (who all have their own private battles).

When those private battles project themselves onto the Internet, as I said earlier, because of differences in custom, of understanding, of all sorts, it's very easy to see why everything suddenly can blow up in the way it does. I suppose I'm quite lucky in that the readership of The Chequered Carpet is still very small, and so I don't see the blogwars that we so often see on The Burning Taper — but I feel immensely privileged to have somewhere like the BT that I can come and see the views of my brethren from across the pond, and all over the world.

I would crave one thing though — one thing that could never, ever, be attained — there will be arguments online. Lots of them. There will be disagreements. Lots of them. People will fly off the handle and (at times) become parodies of themselves. As I'm sure my other brothers in this project have said, people are very different online to who they are in person. That is no fault of that person — it's a fault of the Internet. By putting a screen name up, or whatever, or just seeing someone's whole personality as words on a screen, we immediately dehumanise them. And we become angry at the things they say, because we don't understand them, and (at times) we reply with certain levels of bile and vitriol. No one, hopefully, is blaming us or judging us when we do this — but I know we'd all love it if we could stop. We just can't.

So, here's my plea: when you read something that you disagree with, feel free to let the red mist descend, and post some glib comment in return — be angry at the internet persona, disagree with and ridicule the nickname — but try your best to remember that behind that nickname lies a real person. A real, breathing person. Do not dislike that person — you have never met them. To steal a quote you often hear on very bad reality TV shows: "Don't hate the player, hate the game."

— Bro. Ben Rowe

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Massachusetts Grand Lodge's 275th anniversary draws to a close

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The Grand Lodge of Massachusetts is finishing up its year-long celebration of its 275th anniversary.

W. Bro. Henry Pierce is a Mason from Amicable Lodge in Cambridge, Mass. He sent these photos to share with you some of the things that have been going on in Massachusetts this year.

The Grand Lodge sponsored "Masonic Night" at a Brockton Rox minor league baseball game. Ben Franklin bobble-heads were given out to the first 1,000 fans through the gate.

There are also photos here of various pieces of literature circulated during the year, of a 275th anniversary paper apron used during the Grand Lodge Annual Communication, and a collection of pins from both the grand lodge and one given by visiting brethren from Brazil.

Click on the images for larger views.






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Thursday, September 25, 2008

Freemasonry: One journey, many paths

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I present to you the sixth in a series of essays written by Masonic bloggers on the topic of Masonic harmony, unity and discord. This one is by Bro. Silence Dogood, publisher of The Middle Chamber. My thanks go out to Bro. Dogood and to all those who are participating.

One Journey, Many Paths
by Bro. Silence Dogood

There have been few Masons that I have had such a fundamental disagreement with as the late Brother Theron Dunn. Brother Dunn epitomized much of what I couldn't stand in mainstream Masonry: he was an ardent supporter of anything his Grand Lodge did and didn't see any need for improvement in the organization. I found his articles smug and condescending and I regularly checked his blog so that I could quickly post a scathing rebuttal to anything that he wrote. But nothing irritated me more than the day he posted a comment on my blog in reference to my invitation for guest articles of any viewpoint, when he actually doubted my willingness to post an article in disagreement with my own views.

So I asked him to write a guest editorial for The Chamber. "Take that," I thought.

Brother Dunn did produce an article and when I read it, I was very surprised. It was a well written analysis with which I actually agreed. Later, when I invited my readers to chat with me via Yahoo! Messenger, Brother Dunn was one of the first Brothers to take me up on my offer.

We had a nice conversation for about a half hour. We discussed Masonry, politics, our careers, and some of our future goals. We had to end the conversation when he received a phone call from his wife and we said good bye. When I logged off, I thought to myself "I really like this guy." Little did I know that it would be the last time I chatted with him. Brother Dunn became ill and passed away before we had another chance to talk. My heart felt great sadness for the loss of a Brother that I never knew. However, I found consolation in the fact that when we had last communicated, we met upon the level and parted upon the square as Brothers.

That is true Masonic harmony.

There seems to be a misconception, among some, that Masons cannot have differing opinions. There is a sense in many Masonic assemblies that there is only one correct way to do things and only one consensus that may be developed. However, dissent is at the very heart of Masonic ideals. In the lecture of the Entered Apprentice degree, we are taught that "Masonry unites men of every country, sect, and opinion." This is what makes Masonry so special. Unlike other organizations, Masonry accepts men of all political, religious, and philosophical convictions and unites them as Brothers. Masonry accentuates the concept of one journey, many paths. It promotes the journey towards enlightenment, while accepting that many paths may lead to that ultimate goal.

Unfortunately, too many Masonic assemblies no longer function by this concept. Masonry has become an organization where groupthink and yes-men are rewarded and those who think outside of the box are ignored. The Brothers who bring fresh ideas into lodge have not been allowed to bring there ideas to fruition and soon lost interest and stopped darkening our doors. Of course, this has always occurred due to the noble desire to not offend our older Brethren who have run the organization their way for many years. The last thing that we want to do is make these Brothers feel obsolete or that we don't appreciate their procedures, but the truth is that society is evolving and Masonry must continue to evolve with it.

Would it hurt to listen to the minority with a dissenting opinion? Would the fraternity cease to exist if we honestly tried something new? The answer is a simple "No." If we heed the advice of men with new ideas and implement them into the lodge we can at least observe what affect they have. We can learn from everyone's opinion, whether their idea is successful or not. As Masons, we are supposed to seek light and one of the best ways to do that is listen to the opinions of all of our Brethren.

So where does this leave the Masons who frequent the Masonic Blogosphere? The e-Masons that are able to make any comments they choose while hiding behind a false moniker. As Masons, we should be able to read the opinions of others without getting our feathers ruffled. We can have our disagreements, but they should be discussed with intelligence and courtesy. Name calling and the degrading tinkling contests which occasionally break out on the internet are unbecoming of the fraternity and do nothing to further Masonry.

The internet is an outlet for those with ideas to communicate them to other Masons. It is a forum for those concerned with the state of affairs in their lodge to vent their frustrations. It is also a place for those excited about the current events in their lodge to proclaim their pride in the fraternity. Who are we to degrade a Brother for communicating any of these things to us through the Blogosphere? Many of us are just looking for an attentive ear and an instructive tongue. Perhaps much could be gained from considering a Brother's motivation for his comments before denouncing his opinion. Perhaps we could benefit from a little more tolerance.

Regardless of our differences, Masons should always meet upon the level, act by the plumb, and part upon the square. Whether it is in lodge, on the street, or on the internet, we can all benefit from a little more brotherly love for one another. In my case with Brother Theron Dunn, I don't know how I would have felt had we never leveled with one another. We must always remember that we are all Brothers, regardless of opinion.

Masonry is one journey with many paths.

— Bro. Silence Dogood

Image: The late Bro. Theron Dunn

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